Vishnu and lakshmi image. You can also attract the attention of the goddess with her images in your home. What do the objects and fruits in the hands of the figurine mean?

Anyone who has visited the mysterious and so incomprehensible India knows how great the veneration of local Hindu gods is there. They are asked for protection, well-being, health and good luck, bring offerings and sincerely believe that they will not forget to benefit their petitioners.

Kind and wise, bringing happiness and material wealth, peace in the home and harmony in relationships, endowing women with charm and attractiveness, and men with a happy destiny, she enjoys great love among all Hindus.

Lakshmi- wife of Vishnu. She is as beautiful as ten million rising suns and is the embodiment of sensuality. Lotus-eyed and adorned with lotuses, she is the Eternal Master of all beings. She sits on Vishnu's lap and is the patroness of prosperity.

Origin

They tell how this wonderful goddess was born different stories. "Mahabharata" tells that Lakshmi was born from a beautiful golden lotus, which grew from the head of Naryana - one of the incarnations god Vishnu. She is one of the repositories of the power and energy of Vishnu, and according to many beliefs, she inextricably follows him in all his avatars and reincarnations.

According to other sources, the father of the goddess was the sage Bhrigu. During his long wanderings around the world, the seventh son of Brahma tried to decide for himself an important philosophical question about whether knowledge can nourish the human body like ordinary food.

Lakshmi - goddess wealth, brings wealth, happiness and love, prosperity and success to our homes!

Meeting on the way goddess of wisdom Saraswati And god of the sea Varuna, he realized that information only feeds the mind, and the human body needs food. It was then that he created the beautiful goddess Lakshmi, who helps to get money and gives the opportunity to satisfy hunger.

But the most beautiful and unusual myth connects the birth of Lakshmi with such an event as the churning of the world's oceans.

It was when the asuras and devas through their efforts churned the water into milk and Fourteen magnificent wonders arose, among whom was Lakshmi. She surfaced among the primordial waters on a beautiful lotus flower, which has since been its integral attribute.

The moment she rose above the waves of the raging ocean, all the gods, enchanted by her beauty, wanted to take her as their wife. But she chose Vishnu and has been following him ever since.

Purpose

The name Lakshmi itself is translated from Sanskrit as “goal”. And this goal is the prosperity and well-being of a person in all areas of his life. This is one of the few goddesses who combine both magical and very practical qualities.

Lakshmi is the goddess of prosperity. And well-being can be embodied in hundreds of different things. For some, success in business or family happiness is important, some ask for health or fame, others come for wisdom or longevity. But they all turn their prayers to the beautiful Lakshmi, the goddess with golden skin seated in a lotus flower.

She is also considered the patroness of motherhood, spiritual purity, life's pleasures and good luck. Lakshmi, like a loving mother, is ready to intercede for every sinner and ask Vishnu for him. That is why even those who are completely desperate rush to her for help.

Lakshmi's mission is eternal happiness on earth. But this happiness is not a gift, it is an active and meaningful activity of a person, a feeling of satisfaction from a fulfilled duty.

All myths and stories describe Lakshmi as a beautiful young woman. She stands or sits in a lotus flower. Individual temples of the goddess are quite rare. As a rule, her images and sculptures can be found where Vishnu is worshiped.

Lakshmi can be dark - this shows that she spouse dark-faced god Vishnu. Sometimes, to emphasize her ability to bestow wealth and wealth on people, she is depicted in golden yellow colors. Snow-white Lakshmi is the embodiment of the purity of nature. But more often than not, she seems to be shrouded in a pinkish haze, symbolizing her compassion and care for all things.

As the companion of Vishnu, she is usually depicted with two arms. She's in them holding coconut and lotus. In her own temples she has four arms.

This is the personification of her ability to give to any person four main goals in life:

• righteousness,
• wealth,
• bodily pleasure,
• bliss.

They are symbolized by the lotus, the shell, the ambrosia vessel and the bilva fruit.

Ten-armed Lakshmi, holding a bow, arrows, mace and discus, is an incarnation of Mahalakshmi, one of the aspects of the warrior goddess Durga.

Sometimes Lakshmi is depicted surrounded by elephants who pour water on her. And as a vahana - a symbol of the goddess and her mount - an owl is used.

One of the ways to glorify the goddess Lakshmi is the Indian festival of light, Diwali, which takes place annually in late October - early November. Bright and noisy fireworks, hundreds of lights and colorful lamps illuminate the streets of Indian cities and villages these days. According to legends, while people are busy celebrating, Lakshmi herself walks through their homes and bestows prosperity and wealth on those that are brightest and most decorated.

Sages and yogis teach people how to properly worship Lakshmi and address her with respect. Special mantras will allow you to attract the attention of the goddess and achieve prosperity.

If you want good luck to settle in your home, remember a few simple tips:

And don't forget to thank Goddess Lakshmi for everything she gives you. Just repeat the words to yourself: "Om Nameh Lakshmi Namah" and you will see how your life will change for the better.

I pay respects to the mother of all beings, who emerged from the lotus Sri - her eyes are like lotuses blooming after sleep - she clung to Vishnu's chest! You are a wonderful power, you are a sacrifice to the gods and a sacrifice to the pitaras, you are the mother, the purifier of the worlds, you are the morning and evening twilight and night, power, well-being, sacrifice, faith, Saraswati!

"Vishnu Purana", book. I, ch. IX, slokas 115–116

Lakshmi (Sanskrit: लक्ष्मी - ‘happiness’, ‘luck’)- the goddess of family well-being, good luck, prosperity, is the personification of beauty and grace. The name Lakshmi can also be interpreted as lucky sign, opportunity: the root “lakṣ” means ‘to perceive’, ‘to understand the purpose’, ‘to know’. Lakshmi manifests itself in eight aspects of its existence: as an abundance of luck (Adi), as an abundance of material wealth (Dhana), as a gift of power and strength (Gakja), as an abundance of happiness in the family, the gift of offspring (Santhana), as a manifestation of patience and perseverance ( Vira), as many victories and successes (Vijaya), as abundance of health and food (Dhanya), as a flow of knowledge (Vidya). Goddess Lakshmi is one of the three aspects feminine energy along with Saraswati and Durga, who are manifestations of the feminine essence of the single divine energy of the Universe, presented in the Vedic tradition as Trimurti:, Vishnu the Guardian and.

Thus, Lakshmi is a kind of “support” in the material world of the guardian of the universe Vishnu; it is not without reason that in some images Vishnu Lakshmi can be seen sitting at his feet, thereby symbolizing the maintenance of order in the world order in the material aspect; she also personifies divine love and devotion (bhakti ). In India, there is a holiday dedicated to the goddess - Diwali, which is also called the “festival of lights”; it reveals the story of the Ramayana - the legend of the battle between Ravana and Rama, according to which Sita (the incarnation of Lakshmi) is the wife of Rama, having been expelled from her kingdom and went with his family to live in the forest. Ravana kidnaps Sita from the forest, after which a battle between the gods begins, in which Rama wins and returns home with his family. The people greet them with lit fires, symbolizing the victory of good over evil, and during the celebration of Diwali, Hindus light candles in their homes in the hope of the blessing of the goddess Lakshmi, who can bestow upon them happiness and prosperity in the coming year.

According to the texts of the Mahabharata, the goddess Lakshmi is incarnated as Draupadi - the wife of the Pandava brothers, who are also incarnations of gods born on earth from Dharma, Vayu, Indra and Ashwins.

“And a particle of (the goddess) Sri, for the sake of satisfying (Narayana), incarnated on earth in the family of Drupada in the form of his impeccable daughter.”

(“Mahabharata”, book I, Adiparva, chapter 61)

“And those who previously had the image of Sakra and were imprisoned in that cave in the Northern Mountain became here the powerful sons of Pandu... And Lakshmi, who was previously determined to be their wife, is Draupadi, endowed with wondrous beauty. After all, in fact, how could this woman, whose beauty shines like the moon and the sun, and from whom the fragrance spreads to a whole crumb, could appear on earth otherwise than by the decree of fate, only on the basis of religious merit!<...>This resplendent goddess, beloved of the gods, was created by the self-existent himself as the divine Consort of five, thanks to the deeds performed by her.”

(“Mahabharata”, book I, Adiparva, chapter 189)

It is also believed that she initially took birth in our Universe from the sage Bhrigu and Khyati.

“Khyati gave birth to two deities from Bhrigu - Dhatri and Vidhatri, as well as (daughter) Sri, the wife of the god of gods Narayana.<...>Eternal and imperishable is the mother of the world, Sri, (the wife of) Vishnu.”

(“Vishnu Purana”, book I, chapter VIII, slokas 14, 16)

Mentions of Lakshmi in Vedic scriptures

Lakshmi is mentioned in the Rig Veda as the personification of auspicious states. In the Atharva Veda it is presented in various manifestations: luck, goodness, success, happiness, prosperity, auspicious sign. The manifestations of Lakshmi are described as the energy of virtue - punya, which is welcomed, and as the manifestation of sinful activity - paapa, which is called to leave. In Shatapatabrahmana, Goddess Sri emerges from Prajapati after his meditation on the creation of the Universe. Here she is described as a beautiful woman, possessed of incredible energy, who has bewitched the gods with her splendor and strength, and appears as the personification of various talents and abilities. The texts of the Shakta Upanishads are dedicated to Tridevi of the goddesses Lakshmi and Parvati. The Saubhagyalakshmi Upanishad describes the qualities of the goddess Lakshmi, as well as how the path of yoga allows one to come to spiritual enlightenment and self-realization, with which true wealth is acquired.

Lakshmi's husband. Vishnu and Lakshmi

As stated above, Lakshmi is the embodiment of Vishnu's creative energy (shakti), while the divine power of Vishnu manifests itself in two forms: Bhudevi (manifestation of material energy) and Sridevi (manifestation of spiritual energy). It is Lakshmi, seated on a lotus, who, in the process of Churning the Ocean of Milk by the devas and asuras, brings Vishnu into the world. According to the legend described in the Puranas, Lakshmi emerged from the waters of the ocean on a lotus flower and, looking at the gods, chose the god Vishnu as her companion, with whom they have been inseparable since then.

In the epic Mahabharata, Lakshmi appears as born from a lotus above the head of Vishnu. By the way, in order to earn the mercy of Vishnu, his devotees turn to Lakshmi, attracting the attention of the guardian god. In images next to Vishnu, she also stands or sits on his left thigh or on the snake Ananta, sometimes on an eagle. When she is the only companion of Vishnu, then she is Lakshmi, however, in the images of Vishnu next to Bhu or Saraswati, Lakshmi is also present, but is already referred to as Sri. She is the companion of all avatars of Vishnu: Rama - like his wife Sita, Krishna - like Radha (Rukmini). In India, there is such a tradition: during the wedding ceremony, the bride appears as Lakshmi, bringing good luck to her new home, and the groom appears as Vishnu, welcoming his wife into his home.

The churning of the Milky Ocean - the story of the birth of Lakshmi at the beginning of the creation of the world

During the war between the gods and the asuras, Vishnu, who appeared in the form of a turtle - his second avatar, installs Mount Mandara on his back, and, tying the snake Vasuki to it, the gods and asuras begin to rotate the mountain until, from the ocean, in the process of this churning of waters, they begin to various treasures appeared, among which was the goddess of luck Lakshmi, as well as the elixir of immortality - amrita, they were called upon to help the gods defeat the asuras.

Then, from the waters, shining with beauty, the goddess Sri rose, confusing her thoughts, she stood in a shining lotus, she had a lotus in her hands. Overwhelmed with joy, the great rishis glorified her with a hymn dedicated to Sri; in front (of the goddess) were the Vishvadevs and the Gandharvas sang. Before her, O brahmana, the ghritachas and hosts of apsaras danced; The Ganga and other (sacred) rivers served her with their waters for bathing. The heavenly elephants, taking golden jugs with the purest water, washed the goddess, the great Ruler of all worlds

Vishnu Purana, Chapter IX, slokas 98–101

When the drink of immortality rose to the surface, the asuras tried to take possession of it, but Vishnu, who this time took a different form and appeared in the form of the beautiful Mohini, who conquered all the asuras, steals amrita from them, which goes to the gods.

Sri Lakshmi. Lakshmi names

The sacred name of Goddess Lakshmi is Sri (Sanskrit श्री - ‘happiness’, ‘prosperity’) . In the Vishnu Purana, Lakshmi appears in many chapters under the name Shri (mother of the world). If Vishnu is the essence, then Sri is speech, Vishnu is knowledge, then she is insight, Vishnu is dharma, she is action in virtue. In the image of Sri, you can see the goddess holding a coconut (the shells of which symbolize the different levels of creation) and a lotus in her hands, here she appears accompanied by two female carriers - chauris with fans, as well as two or four elephants. There are many names for Lakshmi, including: Padma And Kamala(manifested in the lotus), Padmapriya(loving lotuses) Padmamaladhara-devi(dressed in a lotus garland), Padmamukhi(with a beautiful face like a lotus), Padmakshi(lotus-eyed), Padmahasta(holding a lotus) Padmasundari(beautiful like a lotus) Vishnupriya(beloved of Vishnu), Ulkavahini(whose vahana is an owl) and many others.

Symbols of Lakshmi and image of the goddess

The main symbol of the goddess of prosperity is the lotus, which represents purity, enlightenment and spiritual self-knowledge. Her eyes are like lotuses and she is surrounded by them. One of her names is Kamala means lotus goddess. Lakshmi is usually depicted as a beautiful woman with four arms, standing on a lotus pedestal. Sometimes one or two elephants can be seen behind her, bathing in the water. Elephants symbolize activity, strength, labor, and water is an environment for fertile prosperity. Also, Goddess Lakshmi is depicted sitting at the feet of her husband Vishnu. Sometimes there are images of the goddess with eight hands, in which she holds: a bow, a rod, an arrow, a lotus, a wheel, a shell, a wooden pestle and a goad. In some images she has four arms (four goals in life: dharma(striving for a moral life), Kama(desire for love and pleasure) artha(desire for wealth and material well-being), moksha(the desire for self-knowledge and liberation). In her hands she holds a wheel, a conch shell, a lotus and a staff. Although there are also other variations: lemon, a vessel with divine nectar (like a goddess who bestows immortality), bilva fruit (wooden apple). Sometimes she appears with lotuses in two hands on top, and from the palms of two hands from below she pours gold coins, which means wealth manifested through Lakshmi in the material world, also one hand may be in a blessing mudra, representing mercy, compassion and giving. Lakshmi’s vahana is the owl, personifying the ability to move in the darkness unhindered, which is also a symbol of patience, the ability to observe, and discover true knowledge in the surrounding illusory reality.

Lakshmi Yantra (Sri Yantra) and Lakshmi Mantra - tuning in with the rhythms of the Universe

Sri Yantra is a universal yantra, which is an image of the goddess Lakshmi in the form of a complex geometric structure, personifying the cosmic universe. Mentions of it are already found in the Atharva Veda as a ritual image representing nine intersecting triangles. The yantra consists of a protective square with four gates to all cardinal directions - Bhupura, personifying the place of “habitat” of shakti energy throughout the entire period of the existence of the Universe, which also represents the manifested Universe within the cosmic chaos; it contains two circles with sixteen- and eight-petalled lotuses , surrounding five rings consisting of 43 triangles, and in the center of the yantra is the bindu point - the point of “non-existence” and higher consciousness, the center of the Universe. The energies of Shiva and Shakti merge in the yantra: triangles with vertices pointing upward represent masculinity, Shiva, and with the tops down - feminine, shakti energy. It has a beneficial effect on the consciousness of those who contemplate it.

Meditation on the Lakshmi yantra helps to open the higher energy centers (chakras). The geometric design of the yantra itself is created in such a way that it switches the brain to alpha rhythm (with a frequency of 8 to 14 hertz), which corresponds to a meditative state. Even a short-term concentration of attention on this yantra helps activate the right hemisphere of the brain and leads to creative insights and heightened intuition. By contemplating the Lakshmi Yantra, or Sri Yantra, we receive protection from misfortune and poverty. But do not forget that Lakshmi generously bestows only hardworking and honest people, free from arrogance and complacency. She gives them wealth and health, prosperity, wisdom and the opportunity to create a strong family. It is also believed that meditation on this yantra leads to the fulfillment of desires. The Lakshmi yantra is usually placed in the northern or eastern part of the home, or where it is necessary to replenish good energies.

There is also the Maha Yantra, or Sri Lakshmi Ganesha Yantra, which combines the power of two yantras: the Sri Yantra and the Ganesh Yantra, it is aimed at creating the energies of prosperity, abundance and good luck.

There are countless hymns, prayers, stotras, slokas dedicated to the goddess Lakshmi, recited during the ritual worship of the goddess. The main mantra glorifying the beautiful goddess Lakshmi is Mahalakshmi -.

The mantra Sri Lakshmi Maha mantra also gives the energy of prosperity, sounds like Om Hrim Shri Lakshmi Bhyo Namaha (Om Hrim Sri Lakshmi Bhio Namaha) and means: “Goddess Lakshmi resides within me and bestows abundance in all aspects of my existence.” . It is believed that this mantra gives wealth and fulfillment of desires to those who repeat it. However, we should not forget that Lakshmi is unlikely to heed the requests of an egoist who craves individual welfare and prosperity. Lakshmi especially favors those who donate and earn an honest living. Therefore, when calling upon yourself the bright and pure energies of the blessings of the beautiful goddess Lakshmi, it is important that your intentions are pure, altruistic and filled with a sincere desire to bring benefit to all living beings.

Goddess Lakshmi

We adore the supreme goddess of the world, Lakshmi.

She sparkles with the golden radiance of the Mother

and blesses us with the beauty of the golden flower

and the purity of the golden lotus,

shedding solar energy,

and adopting all the children of Vishnu.

Born from a lotus

Lakshmi in Sanskrit translation means “Good Sign”, “Happiness”, “Beauty”, “Luck”.

Goddess Lakshmi (Sri, Kamala, Padma) - “shining, benevolent, beautiful, bestowing happiness, blissful”, is born from a golden lotus that rose above the head of Narayana.

Lakshmi is the goddess of abundance, prosperity, wealth, luck and happiness. She is the embodiment of grace, beauty and charm. Its adherents will be protected from all types of misfortune and poverty.

Goddess Lakshmi emerges from water and her symbol is the lotus. It is said about her that she loves lotuses, is surrounded by them, and that her eyes are like lotuses. Her other name is Kamalatmika, Kamala is the lotus goddess.

The lotus symbolizes the element of water, flourishing life and spiritual life. On a cosmic scale, the lotus personifies the entire structure of the Universe. The lotus is perfection, a state of purity that transcends the material world. This is a symbol of spiritual revelation. It symbolizes purity, perfection, happiness. The opening of lotuses symbolizes the opening of Spiritual centers - chakras and especially the Anahata chakra. The lotus grows in swampy places, and its roots are in the mud, but it grows and opens into a wonderful flower, which is always spotless, dry and beautiful. Lakshmi's lotus speaks of spiritual purity, strength and power, of being rooted in material energy, just as a lotus growing from mud itself always remains pure, although it is nourished by dirt.

Lakshmi smiles and is benevolent towards all living beings, granting them protection, protection, success and happiness. For all living beings, she is like a mother - supportive and loving.

Goddess Lakshmi comes to the material world, because only she can bestow love, happiness and prosperity.

The Vishnu Puranas say that the Lotus-Eyed Goddess was born sitting on a lotus from the waters of the Milk Ocean during its churning by the Gods and Asuras.

"98. Then, from the waters, shining with beauty, the goddess Sri rose, confusing her thoughts, she stood in a shining lotus, she had a lotus in her hands.

99. Overwhelmed with joy, the great rishis glorified her with a hymn dedicated to Sri, in front (of the goddess) were the Vishwadevs and the Gandharvas sang.

100. Before her, O brahmana, the ghritachas and hosts of apsaras danced; The Ganga and other (sacred) rivers served her with their waters during ablution.

101. The heavenly elephants, taking jugs with the purest water, washed the goddess, the great Ruler of all worlds.

102. (God), bearing the image of the ocean of milk, gave her a garland of unfading flowers, and Vishwakarman made her body ornaments.

103. Dressed in robes, with a heavenly garland, washed, adorned with ornaments, she clung to the chest of Hari in full view of all the gods.”

"Vishnu Purana", chapter 9

In our universe, Lakshmi took birth from the holy sage Bhrigu and Daksha's daughter, Khyati. Khyati gave birth to an unusually beautiful daughter. She was so beautiful that she seemed to be the embodiment of all the best qualities in this world. She was named Lakshmi. Since Goddess Lakshmi herself incarnated as the daughter of Bhrigu; she also came to be called Bhargavi. From childhood, Lakshmi heard about the glory of Lord Vishnu, she grew up ecstatically listening to stories of radiance, greatness and power.

Her mind was captivated by the image of Vishnu, and, overwhelmed with the desire to possess him as her husband, she began to perform the most severe austerities on the seashore. Her austerities lasted a thousand years, and then the king of the demigods, Indra, enchanted by her beauty, appeared before her in the guise of Vishnu and said: “I am pleased with your devotion. Demand any good you desire." Lakshmi replied: “Give me the grace to see you in true form(visvarupa).” Unable to fulfill her request, hiding under someone else's guise, Indra left, ashamed.

Many other demigods also made similar attempts, but they were all exposed and expelled. And then Lord Vishnu himself appeared before her and asked what mercy she required for herself. Lakshmi replied, “God of gods, if You are truly and truly Lord Vishnu, then appear to me in Your Vishvarupa form, in Your true divine form.” Vishnu fulfilled her wish and revealed to her the secret that she was actually His eternal companion and wife.

Consort of Vishnu

Lakshmi is the wife of Vishnu and his Shakti. She accompanies Vishnu in all His incarnations, like Kamala, when Vishnu appeared as Vamana (dwarf), as Dharini, when Vishnu was born as Parashurama, as Sita, the wife of Rama.

Vishnu for us represents the view and awareness in itself, the unshakable mind that leaves “everything as it is” and rests in its nature. He is the principle of preserving peace and is also the personification of kingship, which is why he is often called the king. It is Vishnu who brings balance, balance and stability to the elements in the universe. In the same way, the king - the natural mind - brings about the balance of the elements in the physical body, since the natural mind embodies the triumph of the natural state over all the elements.

Lakshmi is described as a humble wife. Where it is present, royal power flourishes, and where it is not, royal power weakens and disappears, so it is the embodiment of royal power.

It personifies the principle of active integration of consciousness with all external perceptions (sahajya-spanda), the principle of awareness, thanks to the generation of which the emptiness of all perceptions and their inseparability from consciousness is revealed.

Lakshmi is devoted, she is modest and loving, she does not walk far on her own without her master - awareness. Lakshmi is always close to the natural state (sahajya). She is subordinate to her master and does nothing without him. All her actions are service. She represents the energy that comes from pure mind in presence, which never moves on its own. Therefore, she is depicted as smaller in stature or massaging the feet of Vishnu. Lakshmi personifies the principle of serving energy to the natural mind.

"16. Eternal and imperishable is the mother of the world, Sri, (wife) Vishnu. As Vishnu penetrates everywhere, so does she, O highest of the twice-born.

17. Vishnu is the meaning (of a word), she is its sound, Hari is guidance, she is good behavior, Vishnu is admonition, she is consciousness, he is dharma, she is good deeds.

18. Vishnu is the creator, she is the creation; Hari is the Holder of the earth, she is the earth; Bhagavan is joy and Lakshmi is constant contentment, O Maitreya.

19. Sri is desire, and Bhagavan is love, he is the sacrifice, she is the sacrificial gift; goddess - sacrifice of clarified butter, Janardana - (sacrificial) cake of ground rice.

20. Lakshmi, O hermit, is a temple for women, and the Destroyer of Madhu is a temple for husbands; Lakshmi is the (sacrificial) altar, Hari is the pillar (to which the victim is tied); Sri is the fuel and Bhagavan is the (grass) kusha.

21. Bhagavan is the embodied Samaveda, and the One who dwells in the lotus is the rhythm (of the verses of the Samaveda), Lakshmi is a sacrifice to the gods, and the Patron of the world Vasudeva is (sacrificial fire).

22. Bhagavan Gauri is Shankara, and Sri is (his consort) Gauri; Keshava is the sun, O Maitreya, and She who dwells in the lotus is his light.

23. Vishnu is a host of pitaras, and Padme (their wife) is a sacrifice to the pitaras, a constant giver of food; Sri is the sky, and Vishnu, the manifest essence of everything, is the wide-spread space.

24. The patron of Sri is the month, and Sri is its eternal radiance; Lakshmi is the support of the world, Hari is the air that penetrates everywhere.

25. Govinda is the ocean, O twice-born, and She who dwells in the lotus is its shore; The destroyer Madhu is the leader of the gods (Indra), and Lakshmi is (his wife), incarnated Indrani.

26. The holder of the disc is Yama, and the One who resides in the lotus is Dhumorna, who is in front of him (his consort); the god Lord Sri is himself Dhaneshvara (Lord of Wealth), and Sri is (his consort) Riddhi (Increase).

27. Lakshmi - Gauri, O endowed with great fortune, Keshava - Varuna himself; Sri is the army of the gods. Hari is the leader of the army of the gods, his protector.

28. He who holds a club in his hand is the spirit of existence, and Lakshmi is energy-shakti, O best of the twice-born, Lakshmi is kashtha, he is nimeshe; he is muhurta, she is kala.

29. Lakshmi is the moonlight, and Hari (who is) everything and the Ruler of everything is the lamp; the mother of the world is Sriliana, Vishnu is the tree (around which) she is entwined.

30. Sri is the night, and God, the holder of the disc and the club, is the day; Vishnu, who bestows gifts, is the groom, and the One who dwells between the lotuses is the bride.

31. Bhagavan's original image is rivers (personified as men), and Sri's original image is rivers (personified as women); the lotus-eyed one is the staff, and the One who dwells in the lotus is the banner.

32. Lakshmi is thirst (for pleasure), and the Master of the world, the supreme Narayana, is (satisfaction of) lust, Lakshmi and Govinda are like pleasure and (love) passion, O expert of dharma.

33. But why so many words?! In short, Bhagavan Hari is (all) what is called a man among gods, animals, men and others, and Lakshmi is (all) what is called a woman. And besides them, O Maitreya, there is nothing new.”

"Vishnu Purana", chapter 8

The appearance and attributes of the goddess

Lakshmi is usually depicted as a goddess of extraordinary beauty, standing on a lotus and holding a lotus in each of her two hands. Perhaps that is why she is also called Padma or Kamala. She is also decorated with a lotus garland. Its color is described in various ways: as dark, pink, golden yellow or white.

The most common are images of Lakshmi together with Vishnu, reclining on the cosmic serpent Ananta or sitting on her “mount” (vahana) Garuda; separately she is depicted sitting or standing in a lotus flower. When near Vishnu, she usually has two hands, and then holds a lotus and a coconut, or lotuses in both hands. At the same time, she stands or sits on Vishnu’s left thigh, or sits on the snake Ananta, or on an eagle.

Usually Lakshmi, dressed in gold, stands or sits on a lotus. It happens that she is depicted with elephants, which are immersed waist-deep in water and pouring water on it.

If Lakshmi has two hands, then she holds a conch shell and a lotus. She is accompanied on both sides by Vidyadharas, as well as Rajashri, Svargalakshmi, Brahmi, Lakshmi, Jayalakshmi.

If she has four hands, then the goddess holds in both upper hands on the lotus, and gold coins are pouring from her lower palms, or one of the hands is in a blessing position.

When she is worshiped in a temple (separate temples for Lakshmi are quite rare), she is depicted sitting on a lotus throne with four hands holding a padma (lotus), shankha (shell), amrit-kailash (vessel with the nectar of immortality) and bilva fruits . Sometimes she holds mahalunga (lemon) instead of bilva.

What is hidden behind her highly symbolic image? If Lakshmi is depicted as dark in color (the color of a thundercloud), this indicates that she is the consort of Vishnu, the dark-faced God. If she is depicted as golden yellow, it means that she is the source of all wealth. If she white, then this means the purest form of prakriti (nature) - sattva. Pink, which is the most commonly accepted color, reflects her compassion for all beings as she is the Mother of all things.

Her four hands indicate her ability to bestow the four purusharthas (the main goals of human life): dharma (righteousness based on adherence to religious and social principles), artha (prosperity achieved as a result of the realization of one's talent), kama (pleasures that do not disturb harmony). man with the laws of the universe) and moksha (spiritual liberation).

If Lakshmi has eight arms, then she carries in them a bow, a rod, an arrow, a lotus, a chakra (disk), a conch shell, a wooden pestle, and a goad.

Opened and half-opened lotuses symbolize worlds and creatures on various stages evolution of consciousness. The fruits in her hands are the fruits of our labor. No matter how hard we work, unless Lakshmi is merciful enough to give us the fruits of our labors, everything will be useless.

If the fruit in the hands of the goddess is a coconut, consisting of shell, core and juice, then this means that the goddess is the source of the three levels of creation - the gross, subtle and causal worlds.

If that fruit is a pomegranate or a citron, then it means that she is superior to all the various worlds under her control. If this is the fruit of a bilva (a type of wild apple tree) - which, by the way, is not very pleasant to the taste, but is very good for health - then this means Liberation (moksha), the highest fruit of spiritual life - realization.

Amrit Kailash means that Lakshmi is capable of bestowing immortality.

Sometimes an owl can be seen next to the goddess. One of the most common versions of its meaning says that the owl, awake at night, jealously guards the treasures of Lakshmi.

Lakshmi's world

Lakshmi's bija mantra is "SHRIM".

Lakshmi resides in the mandala, in the pure land of Manidvipa, as the ruling deity. She sits right in the middle of the ocean of nectar on a pink lotus. The goddess has four arms and two of her hands are holding lotus flowers, they symbolize good luck, joy, happiness, blooming. Right bottom hand holds abhaya mudra - a gesture of fearlessness, the power of intention, which eliminates all suffering. From it flows the nectar of blessing in the form of gold coins. Left hand in varada mudra, the gesture of forgiveness and wish fulfillment, which represents mercy, compassion and sincerity, indicates that one should take refuge in the non-dual Dharma.

Her clothes are green or red. She is always surrounded by beautiful objects, decorated with jewelry and gold, which symbolizes the fullness, purity of the manifested energies, their flowering. She wears a gold-colored crown on her head, earrings in her ears, and garlands and jewelry around her neck.

In most Hindu and Buddhist temples, next to Lakshmi on both sides, you can see elephants pouring water on her from jugs donated by the celestial maidens. This image is called Gaji Lakshmi.

Elephants represent glory and splendor, steadfastness and royal power, i.e. a stable stable presence, a stable mind that maintains balance and balance in the universe or the balance of the five elements in the body. The king is natural contemplation, natural awareness. It is stable awareness that allows one to exercise royal power over all energies and keep them in constant balance. Without Lakshmi the king cannot prosper and his power cannot be exercised, i.e. Without the principle of stability of natural awareness, such control is not possible.

Elephants also symbolize the element of water, which represents Lakshmi, the flexibility of consciousness or the flexibility of the natural state, capable of uniting with any manifestation of energies and effecting sublimation.

“Her face is a beautiful golden color, four huge elephants bathe her, watering her with nectar from jugs. In one pair of hands she holds two lotuses, with the other pair she makes gestures of bestowing mercy and fearlessness. She wears a magnificent crown and silk robes.

I bow to her seated on a lotus flower in the lotus position!

May Kamala protect us with her delightful furtive glances, giving joy to the heart of Vishnu!

Smiling, she sits on a lotus and holds two lotuses in her four hands and makes gestures of bestowing mercy and fearlessness (fearlessness). Her color is like the flash of lightning, her chest is elastic and heavy and decorated with garlands of pearls. She's amazing as rising Sun, on her forehead there is a clear disk of the moon. She is adorned with a crown and a precious necklace. She bends slightly under the weight of her magnificent bust, and in her hands she holds two lotuses and two bunches of rice shoots. She has three lotus-like eyes. She wears the Kaustubha gem and smiles.”

"Dhyana mantra Kamala"

When the Earth goddess saw Goddess Sri shining with tapas, she bowed to her and praised her in this way:

“Oh, beautiful one, whose arms are like lovely blossoming red lotuses, hugging the feet of Vishnu, always abiding in a dwelling like a blossoming lotus! Whose waist is the color of a blooming red lotus! O You, whose eyes are like blue lotuses, whose skin is the color of pure gold, dressed in white robes, adorned with precious stones! Your face is like the moon, shining like the sun, possessing great power! O mistress of the world! You are an illusion, you are the mistress of the world, the omnipotent one, Sri, serene! You are the personification of victory, beautiful, shining, glorious, powerful! You are Saraswati, you are speech itself, oh, purifying!”

“As the chosen one of the gods, dark-eyed, permeates everything, being in the three worlds, so are you, O giver of gifts! I ask you to tell me about the location of your greatness."

Having heard this, Lakshmi, who was near Lord Vishnu, said to the Earth goddess:

“I am always near the god Madhusudana, Vishnu, in his golden radiance! Listen to that, oh, supporter of the world, where I am always located according to the order of the one whom I remember in my soul, and whom the wise call the husband of Sri.

I am in the sun, in the moon, in a cluster of stars, in a cloudless sky, in a cloud carrying rain and in the numerous lightning bolts of Indra in a thunderstorm! I dwell in pure gold and silver, in brilliant jewels and robes, O Earth, in garlands of white palace buildings and in temples decorated with flags! I am in the fresh dung of the cow, in the intoxicated majestic elephant, in the jubilant horse, in the proud bull and in the brahmana who is absorbed in the daily recitation of the Vedas! I am in the lion throne, in the amalaka and bilva trees, in the umbrella, in the shell, in the lotus, in the flaming sacrificial fire, in the polished sword and in the reflection of the mirror! I am in jugs full of water, in yak tail fans, in decorated palm leaf fans, in beautiful golden vessels and in freshly plowed earth! I am in milk, ghee, turf, honey, sour milk, female forms! I am in the body of a maiden, in the gods, in the tapasvins (those who practice tapas) and priests, in the arrow fired on the battlefield and in the one who died forever, having gained heaven! In the words of the Vedas, in the sound of the conch shell, in the exclamations of “Matchmaker!” and in music, in the ceremony of anointing kings, in weddings, in sacrifices, in bridegrooms, in white flowers, in mountains, in fruits, in pleasant places and beautiful rivers, in full lakes, in waters, on green lawns, in clusters of lotuses, in the groves, in the calf and in the joyful child, in the righteous man and following the Dharma, in the following righteous conduct and injunctions of the sastras, in the modestly dressed and wearing fine clothes, in the pure and humble, free from sin, in the one who eats appropriately and in one who honors guests! I reside in the one who is content with his wives, devoted to the Dharma, putting the Dharma above all, in the one who abstains from overeating, in the one who is always wearing a flower garland, who is anointed with incense and smells pleasant! I am in the righteous and in the householder, kind to all beings, patient, devoid of anger, skilled in his deeds and in deeds that ensure existence after death, thinking about good deeds and always following the principles of behavior! I dwell in women who always wear beautiful jewelry, are devoted to their husbands, whose speech is pleasant, in modest women who have sons, who handle household utensils with care and joyfully make offerings! I reside in women who keep the house clean, temperate, non-quarrelsome, non-greedy, following the Dharma, merciful! And I always accompany Madhusudana (Vishnu) and do not for a moment remain apart from Purushatama!”

"Vishnu Smriti"

Main manifestations of Lakshmi

Adi-Lakshmi- This is the Mother of the entire universe. Three gunas, three great deities (Brahma, Vishnu, Shiva), the primordial cosmic ocean (Ekarnava), where is all this located? The ancient sacred texts say that all this is in the womb of the primordial Mother. This primordial Mother is Adi-Lakshmi, the primordial material energy of the universe (mulaprakriti), which is the source of the three gunas. This is the energy of primordial entropy, primordial chaos from which worlds and gods are born.

Maha-Lakshmi- This is the wife of Vishnu. This is the auspicious and generous aspect of the universe. It is believed that Lakshmi provides everything needed to sustain this life. She makes available any things in this material universe. Vishnu, her husband, as the guardian of sattva energy, preserves life, rhythms, cycles in the universe, using the wisdom, power and wealth that Lakshmi gives him.

Gaja-Lakshmi- This is the goddess who is washed from the trunks of elephants. These elephants (male and female) are one of the pairs of diggajas that stand at the eight corners of the universe, supporting the space of this world, that is, the guardians of the sides of this world. It is believed that such elephants appeared when Lakshmi first came out of the causal ocean, and they greeted her by performing abhisheka (bath). Since then, ablution (abhisheka) has been a symbol of anointing for the kingdom, the granting of power to a king or deity. Lakshmi is believed to love elephants as elephants do not have any natural enemies in the jungle and have easy access to food due to their strength. That is, it is a symbol of all-pervasive power and strength.

Dhana-Lakshmi- is the goddess of wealth. Vishnu, as the guardian of life in the universe, at one time refused to recognize this power, until he one day fell in love with Princess Padmavati - the incarnation of the goddess Lakshmi. It is said that he really wanted to marry her, but he did not have the money to pay for the wedding. In the end, he turned to Kuvera, the god of wealth, to borrow money, since he himself did not have money, because he denied this power, the power of wealth. He had a negative attitude towards her, being a yogi and an ascetic. Then he swore to Kuvera not to leave the earth until he paid off the debt in full, but the interest was high. Then the gods were afraid that with such debts and interest he would not return at all, and they turned to Dhana-Lakshmi - Lakshmi in the form of the goddess of wealth, so that she would pay off the debt and free Vishnu. She paid off the debt and freed Vishnu. From that day on, Vishnu, known as Daridra-Narayana - the impoverished Narayana - is believed to be indebted to her.

Dhanya-Lakshmi- This is the goddess of food. When Draupadi, the wife of the five Pandava brothers, was with them in the forest, in exile, one day Goddess Lakshmi appeared before her in this form, giving her a food pot - akshaya-patra - in which food never ran out. Thus Dhanya-Lakshmi, the goddess of food, saved the Pandavas from the need to beg. Thanks to this pot, they lived in the jungle all the time and had no problems with food.

One day, when Krishna and Balarama were in their palace, they saw that Lakshmi had visited the cobbler's house, and then came out and came to their palace. They thought, “This woman is from low caste If we accept it, we will be disgraced. Let's not let her in." Krishna closed the door in front of her face. She stood and said: “If you don’t let me in, you will be poor all the time.” But they didn't listen. The time for the meal came, everyone went to the refectory, looked - and the food turned into sawdust. After some time they became poor and began to beg. They were given alms of food, but every piece they were given turned into sawdust. Then Balarama and Krishna realized that it was Dhanya-Lakshmi herself who came to them, but they did not recognize her, did not accept her, and offended her. Therefore, she left their lives, leaving her to starve, then they made an offering to her and apologized. She appeared before them, fed them from her hands and gave them this instruction: “Since I live in every house, do not discriminate between castes, poor and rich, Brahmins and shoemakers. Eliminate the dualistic concepts of your mind based on maya-mala (illusory variety).”

Bhagya-Lakshmi- This is the goddess of luck. The ritual inaugurating the worship of Bhagya-Lakshmi begins with a game of dice: it shows who is favored by Bhagya-Lakshmi. According to legend, on the sixth day after the birth of a child, Bhagya-Lakshmi raises the newborn and writes his fate on his forehead. It is believed that it can change a person’s destiny and give him good luck. One day a street boy, Bansi, was walking along the road and begging. At this time, the ceremony was going on, and the royal elephant, who was supposed to choose the future king, grabbed him with his trunk, lifted him and put him on his back. The people who had driven him away a few minutes ago began to greet him. The old king died childless, and according to the law of that time, the first person whom the royal elephant lifted on its back became king. This is the blessing of Bhagya-Lakshmi.

Vira-Lakshmi- is the goddess of courage. One day, a certain magician named Bhairo tried to seduce a hermit named Vaishnavi. She ran across the mountain and the plain, hid in a cave, hoping that he would stop the chase. But when he overtook her, she decided to fight him. She picked up the sickle and in battle she beheaded him. Having gained victory, this Vaishnavi manifested herself in an angry form which is known as Vaishno Devi in ​​the state of Jammu. Since then, this angry form of the goddess has been considered Vira-Lakshmi, which gives everyone the power to defeat, resist, pacify, and defeat demons in battle. Vira-Lakshmi is depicted with a weapon in her hands, seated on a tiger. She often resembles Durga, but unlike Durga, Veera-Lakshmi never accepts blood offerings even though she is a wrathful deity. Veera-Lakshmi's riding animal is a tiger or a lion.

Vidya-Lakshmi- goddess of learning and the arts. Like Saraswati, she is seen as the goddess of learning the arts. Saraswati is responsible for pure, abstract knowledge necessary for spiritual development, and Vidya-Lakshmi is responsible for practice, for practical knowledge necessary to manage the material world, therefore there is a difference between Vidya-Lakshmi and Saraswati. Saraswati's mercy manifests itself as penetration into the Divine, into the essence of things, and Vidya-Lakshmi's mercy manifests itself as the ability to live in this world, as the ability to manipulate material energies, to be adequate in working with situations, event series, connections, relationships, material shakti. For example, often, if a person lives in the world, he cannot provide for himself, the plaster in his house is falling off, he has debts, this means that Vidya-Lakshmi has turned away from him, only Alakshmi blesses him. Vidya-Lakshmi, on the contrary, gives the ability to solve all the problems of the material world.

Raj-Lakshmi- is the goddess of power. Her attributes include a crown, throne, cushions, footstool, fan, broom, umbrella, flag and bow. Raj-Lakshmi bestows supreme power, royal power, royal aura to the rulers. She is worshiped by those who want to receive high rank. Raj-Lakshmi personifies Aishwarya Shakti, the power of omnipotence, dominion. For monks it is not very relevant, because monks do not achieve this; Rituals dedicated to Raj-Lakshmi are performed for worldly rulers. Sadhus do not aspire to become kings in the worldly society, lords of something, they aspire to become lords in the spiritual world, and in the relative world they can take a very humble position.

Griha-Lakshmi- this is the goddess of the house. Her presence is believed to fill a room with love and life and make it feel alive, and when she is absent the house is filled with anger, frustration, despair and violence. One merchant turned his house into a nest of vice, and the merchant's wife, Srimati, was a pure woman. At dawn, Srimati saw a strange, beautiful woman in a red sari with a pot in her hand leaving the house. When asked who she was, the stranger replied that she was Griha-Lakshmi, and that she was leaving the house because the owner of the house did not value her. Srimati tried very hard, but could not convince Griha-Lakshmi to change her mind. Finally, she said, “Please do not cross the threshold until I have made you an offering of flowers.” The goddess agreed and waited in the house while Srimati went to the garden to collect flowers. There was a well in the garden; The merchant's wife jumped into the well and killed herself. The goddess of fortune, who promised not to leave until she received flowers from Srimati as an offering, was forced to stay in the house forever, bringing prosperity to it.

Griha-Lakshmi very important for family people. In Hindu tradition, when the bride enters the house first, conch shells are blown, lamps are lit, and firecrackers are fired to scare away evil spirits. And the daughter-in-law is considered Griha-Lakshmi. And when she comes in, she knocks over a pot of rice into the house.

Soundarya-Lakshmi- is the goddess of beauty. Rati, the daughter of Brahma, was an ordinary looking girl. Neither men, nor gods, nor demons found her attractive. Lonely, without a lover, she turned to Soundarya-Lakshmi for help. Then the Goddess gave her sixteen spells and various decorations:

~ bracelets for hands;

~ ankle bracelets;

~ toe rings;

~ tiaras with precious stones;

~ necklaces made of pearls, diamonds and gold;

~ earrings to decorate the sides of the face;

~ nose rings;

~ pearl belts;

~ red sari embroidered with gold;

~ fragrant pastes;

~ bright fragrant flowers for hair;

~ kohl, mascara;

~ betel nuts and lime;

~ black dot on the face for beauty;

~ henna and red paint for drawing on the palms and soles;

~ red dot, bindu.

Adorned with all this, Rati became the most beautiful woman in all the three worlds and received the favor of Manmatha, the god of Love. They all together worshiped Soundarya Lakshmi as the patroness of all beautiful things.

Those who strive to achieve beauty revere Sundarya-Lakshmi, Lakshmi in the aspect of beauty. Beauty is divinity manifested in form.

Santan-Lakshmi- This is the goddess who gives children. Santan-Lakshmi helps women raise children and protects children from diseases. Some also consider her to be one with Amba or Gauri, i.e. Parvati, mother of Ganesha.

One day, six women became pregnant while bathing in a lake into which a drop of Shiva's sweat fell. They gave birth to six pieces of flesh. Not knowing what to do with them, they turned to Santan-Lakshmi. She took the form of a cat and came to their aid. She swallowed these pieces of flesh and spewed out a six-headed, twelve-armed youth. This was Shastha, the god of war. The six women who were blessed by Santan-Lakshmi are worshiped as virgin mothers (kumari-mata) of women in many rural communities. They help women get pregnant, aid in childbirth and protect young children from deadly diseases. Their temples are placed on the banks of rivers and lakes.

Go-Lakshmi- goddess patron of cows. In ancient society, cows were worshiped as Go-Lakshmi. The cow was called Kamadhenu, “wish-fulfiller,” because a person who owns a cow does not depend on anyone to provide himself with everything he needs in life.

One day, to test Lakshmi's strength, the gods asked her to go and live in cow dung. She did so, and when she did, at that very moment the manure became a valuable resource of fuel and fertilizer, an ingredient in plaster. Since that day, during many festivals, women make figurines of Lakshmi from cow dung and worship them. Before sowing, farmers' wives mix the seeds with milk and manure.

Lakshmi has enormous purifying power, that is, her power of pure vision (svatantriya shakti) is capable of turning manure into a jewel, into some valuable resource. Let's say if you sit in manure, it will not become a valuable resource for you. Although you and Lakshmi have a single nature - the Absolute, Vishnu, Dattatreya - but your svatantriya-shakti and svatantriya-shakti Lakshmi are completely different properties. The svatantry of the goddess is such that everything she touches is transformed, that is, her siddhis of transformation are such that her entire environment becomes flawless, pure and sacred.

The tantras say that the five impure human substances (menstrual blood, saliva, male semen, urine, feces) are the five nectars. What does it mean? Traditionally, these are the most unclean things there are. But perceived in pure vision, they are the five nectars. And one who has such vision has enormous svatantriya shakti, and his impure substances become five types of nectar, which consist of Light and are associated with the five elements. After all, these are just five elements. But for us they appear in an impure way, because the bones, flesh, muscles, fluids of our body also seem impure to us, because our pure vision, our svatantriya shakti, jnana shakti are very small to recognize the purity in these five elements. Only a person with a very powerful pure vision (svatantriya shakti) is able to transmute these impure five substances into five nectars, therefore in some tantric rituals they make an offering of such substances, sanctifying them and transforming them into nectar. But if a common person will do this, he will be reborn as a demon.

Vasudha-Lakshmi- Goddess of the Earth, also called Bhumidevi or Dharini (foundation), as she carries the burden of life on her back. She is very patient, strong and humble. But when people start acting selfishly, taking advantage of her wealth, becoming greedy, arrogant, she refuses to bear their weight. For example, if people pollute the Earth and destroy the environment, she begs Vishnu, her guardian and protector, to protect her. Then Vishnu can take the form of Rama, Krishna, Parashurama, descend into the human world and protect Lakshmi in the form of Vasudha-Lakshmi, in the form of the Earth, from its pollution. It is said that sometimes Bhumidevi herself takes everything into her own hands, and then her rage manifests itself through earthquakes and volcanoes. When the Earth begins to react to pollution, to the unclean thoughts of people, cataclysms, climate problems, volcanoes, tsunamis occur - this is Bhu-Lakshmi’s response to the incorrect activity of the living beings that inhabit it. Now we see that the number of earthquakes and tsunamis is increasing every year, that is, all of humanity and the Earth are entering an era of turbulence. Roughly speaking, this means that Lakshmi in the form of Bhumidevi is tired of human thoughts, and she is giving a sign that people need to change their thinking, their priorities, their values. She was once known as Ekanamsa, a goddess with two husbands, one dark and one light. The dark one was called Vasudeva, and the light one was Baladeva. These are the deities of animal husbandry and Agriculture. Both are incarnations of Vishnu. These deities preside over the relationship with Bhumidevi through the animal and plant kingdoms.

Deepa-Lakshmi- this is the goddess of lamps, since darkness is considered unfavorable, it is considered tamas, ignorance, inertia, because in the darkness you cannot see your path, in tamas you cannot go to Enlightenment, and Light means awareness, order in life. Lakshmi lives in every lamp, brings light and warmth to everyone’s life, therefore, for every auspicious occasion, lamps and lamps are lit: birth, holiday, wedding, festival, and this is how Lakshmi is called. If any misfortune occurs, traditionally the lamps are extinguished.

Arogya-Lakshmi- is the goddess of health. When the gods and asuras were churning the ocean of milk, she appeared along with Dhanvantari, the god of health and healing. He is considered an emanation of Vishnu. Dhanvantari gave people Ayurveda, amrita (nectar of eternal life), the art of longevity, and Arogya-Lakshmi, who appeared at that moment with him, personifies the aspect that bestows good health, spiritual strength (siddhi) of long life, the ability not to be exposed to diseases, strong immunity.

Kadak-Lakshmi- a wild manifestation of Lakshmi, which is associated with Alakshmi. She is pacified with offerings of blood, sour and spicy foods, lemons, and chilies. This is the fierce form of the goddess. She is mainly worshiped in rural areas. Whenever a woman is insulted by society, she, in the form of Kadak-Lakshmi, places a curse (drought or disease) on the offending people. Then they offer her gifts, feed her sour lemons, chili peppers and subject themselves to a ritual of self-flagellation to atone for guilt, walk on fire, roll on the ground so that she sheds her evil, hot form, also known as Jari-Mari, and becomes calm , generous. The word "kadak" translates as "hard", indicating how difficult it is to please this Lakshmi. Kadak-Lakshmi is fierce. If someone misbehaves, insults others, she can punish him, and this punishment can only be removed through great tapasya.

Lakshmi has many different names. One of the common names is Sri, which means “prosperity”, “happiness”, “glory”.

She is the daughter of the ocean of milk and the sister of the moon god. The name Kamala means "lotus" and also "clothed with water." Kamala, Kamalatmika (lotus goddess) and Lakshmi are one. It is said of her that she adores lotuses, is surrounded by them, and that her eyes are like lotuses.

In the canon of the ten Mahavidyas, Lakshmi is Kamalatmika. This is one of the sattvic peaceful goddesses, which is considered the tenth, i.e. the highest, most purified, sublimated, energy of the natural state.

Alakshmi

The Atharva Veda talks about two Lakshmi: Papi-Lakshmi and Punya-Lakshmi. There are also spells and magical formulas to ward off the latter. Papi is sin, Punya is merit.

“Go away, go away, Papi-Lakshmi,

Go and get attached to my enemies.

Oh Savitar,

Use your golden hands

And drag this nasty goddess away

Known as Alakshmi, Papi-Lakshmi is the inauspicious counterpart of the auspicious goddess Punya-Lakshmi.

Lakshmi's elder sister. Alakshmi brings poverty and suffering. Nobody likes her.

Some texts describe her as a creature with the legs of an antelope and the teeth of a bull. Others say she has a dry, wrinkled body.

Others say that she has a dry, wrinkled body, sunken cheeks, thin lips and bulging eyes, and that she rides a donkey.

Alakshmi is the reverse side of Lakshmi. This is her sister, which means poverty, hunger, illness, suffering, depression. One day she came to Brahma and complained that Lakshmi had a husband like Vishnu, but she didn’t have any husband, and this was unfair, because... she is her older sister. Brahma said, “Okay, then your husband will be Death (Mrityu).” And Alakshmi settled where it is dirty, where they do not clean, where there are unclean thoughts, where there is impurity.

Alakshmi is the same goddess Lakshmi, but she takes a demonic form, the form of a deity in an impure vision, because when we act wrongly, think wrongly, we distort the inner deity in the form of pure Lakshmi. The deity itself does not disappear, but it becomes integrated with our mentality and with our actions. So instead of Lakshmi, Alakshmi appears in our country, and Alakshmi’s blessings, darshans and shaktipats are different. Alakshmi lives in an angry mandala and for her, her angry mandala is also pure, but for us, people, it does not appear that way.

Although she is ugly, although she is the goddess of misfortune, no one dares to insult or offend Alakshmi because she is Jiestha, the elder sister of Lakshmi. Instead, people offer her prayers and respectfully ask her to stay out of their lives.

Unlike Lakshmi, she is not summoned, she is asked to stay away.

One day, two sisters - Lakshmi and Alakshmi - came to one merchant and began to ask: “Who do you love more and which of us is better?” The merchant felt that he was in a difficult situation: if he says that Lakshmi is good, then Alakshmi may be offended and ruin him, if he compliments Alakshmi, then Lakshmi may leave him. He felt himself between two fires. Then he thought and said: “Lakshmi is good when she stays, and Alakshmi is great when she goes.” Satisfied, they complied with his request.

The sullen Alakshmi should never be allowed to enter the house as she brings discord, laziness and failure with her. Two sisters, despite being completely opposite, love each other. Many scriptures say that without propitiating Alakshmi, no one can propitiate Lakshmi. In rituals, both are worshiped together; the goddess of fortune is invited to come into the house, while the goddess of misfortune is asked to remain outside.

According to the texts, both goddesses emerged from Prajapati's asceticism: Lakshmi emerged from his radiant face and Alakshmi emerged from his gloomy back. The Puranas, which describe the emergence of Lakshmi from the ocean of milk, also say that Alakshmi appeared from the poison of Kalakuta, which was spat out by the serpent Vasuki.

Alakshmi loves to eat sour and spicy foods. Merchants in many parts of India tie lemons and green chillies at the entrances of their shops in the hope that when the goddess of misfortune approaches the threshold of their shop, she will eat her favorite food and turn away, satiated, without casting her unfavorable eye on the shop. Sour foods are not consumed during festivals because they are associated with bad luck. Sweet food is offered to sweeten the tongue and satisfy the goddess of luck and success.

It is also believed that the stern Kadak-Lakshmi and the compassionate Sundarya-Lakshmi are Alakshmi and Lakshmi, the dark and light aspects of Maha-Lakshmi. In villages, through rituals of self-torture, blood sacrifice and offerings of wedding jewelry, devotees are warned to beware of the owl Lakshmi, which is believed to be Alakshmi and symbolize the arrogance and stupidity that often accompany good fortune and are a harbinger of bad luck. Two forms of the goddess that represent the expanding and diminishing aspects of the cosmos, bringing good luck and bad luck respectively: if the first is sought, then the second is avoided.

In places where blood sacrifices are no longer practiced, gourds are decorated with thumerine and red kumkum and chopped to satisfy Kadak Lakshmi. In the month of Kartika (following Diwali), residents of many parts of India sacrifice buffaloes and bulls, mix the blood and meat with rice and scatter the mixture along the border of the village in the hope that the offering will appease Alakshmi, and she will remain outside the village and not attack the village with diseases, death or drought.

One day, when Alakshmi saw how happily Lakshmi and Vishnu were living in the paradise called Vaikuntha, she cried out: “Although I am Lakshmi’s elder sister, I have never had a husband or a home.” Feeling pity for her sister, Lakshmi decreed: “Mrityu, the god of death, decay and degeneration, will be Alakshmi’s husband, and she will live where there is dirt, laziness, gluttony, envy, anger, hypocrisy, greed and lust.” And from then on, everyone who wants Alakshmi to stay away from their lives must cleanse their homes and hearts. It is said that Alakshmi does not like cleanliness, light, warmth, smells, sounds and sweetness. Therefore, at dawn and dusk every day, Hindu women clean the house, light lamps and incense, ring bells, blow conch shells and offer sweets to everyone.

Lakshmi as the original

creative power

Lakshmi is not just an image or a statue in the guise of a woman, as it may seem to our mind, but it is God himself, the Absolute himself, the limitless consciousness, having countless names and bodies, but in the aspect of divine will.

Lakshmi is a manifestation of the universal Adi Shakti, the creative power of Brahman itself. If Brahman is an undifferentiated, non-dual state, without gunas, qualities and attributes, then its energy is a creative force that manifests itself as vibration (spanda). The primary spanda has no qualities or attributes, but then it is divided into three gunas and manifests as a variety of different energies.

"Sri said:

(1-2-3-4) I am endowed with pure space, filled with incomparable bliss of consciousness. My name is Narayani, My nature is identical (with the nature) of Hari.

Neither peace, nor arising, nor the in-between is My essence of consciousness. This essence is completely identical with Hari-Vishnu.

His incomparable unitary form is rooted in consciousness, I am incomparable, (I am) His non-action, equally abiding everywhere.

(5-6-7-8-9-10) This form is called the desire to create, with which I desire to create. One particle of this pure form I set (her) Decorated in motion.

Shining with Vajra and ornaments, which fills everything, this is my path, consisting of purity, which fills everything with Me.

The incomprehensible manifestation of motionless space from the smallest knowledge, this creation sets me pure in motion.

The unparalleled pure, bliss, being, the highest essence of everything, manifesting the original knowledge is called Sankarshana.

That independence that ignores the all-manifesting internal cause, that superpersonal power residing in me is Paradyumna. Immersed in diverse forms, abiding everywhere, indestructible, eternal, my power is called Anirudha.

(11-12-13-14) Creation, maintenance and destruction, the creative forces of comprehension and power of the Forms of the lotus-eyed Gods and purushas consist of Me.

Comparable to the stormy ocean and the motionless udumbara tree, this creative manifestation of Vasudeva (originates) from Me...

What was previously called knowledge sattva, unfolds (reveals) power by rajas, energy by tamas.

In creation, Rajas mainly drives the movement. Expanding in the two gunas of Sattva and Tamas, it abides.

(35-36-37-38) What I previously called a ten-millionth share. With this ten millionth part of myself I create the universe.

The beginning of everything, I am Mahalakshmi, the Great Lady of the trigunas. Being in the form of rajas, I bring about creation.

Two natures filled with fire and the moon are divine, defined as male and female.

Supporting the good of the world, Beautiful-bodied, Four-armed, Beautiful-eyed, Shining with the color of molten gold, entwined with snakes, holding a club, a ketaki flower and a vessel with amrita.

(39-40-41-42) Called Mahalakshmi, all parts of whose body are beautiful, I am the Self. The three gunas, the Lady of the Lord and the Supreme Goddess MahaShri are Mahalakshmi, Chinda (fury), Chandi (Furious), Chandika. Good Kali, Good Kaali, Durga, Great Lady - by these names I am known.

From connecting and spreading them, I am called in many ways. I am called the whole universe, pure and impure, created and uncreated. My greatness as Mahalakshmi is glorified.

(43-44-45-46) From the containment of greatness, She is called Maha Sri. Chandi, giving fury. Filled with fury, Chandika is considered.

Beautifully shaped I am Good Kali, Luminous (being from light). But in relation to the unseeing, I am the form of time and how Kali is glorified.

To friends and enemies at the same time (different), adherents of truth and untruth, is called Good Kali, Maya, the essence of amazing qualities.

From the greatness of Mahamaya, from the ability to mislead, Mohini is considered. Protecting (her) bhaktas from difficulties (She) Durga.

(47-48-49-50) Through concentration, I am yoga, called yogamaya. Known by people as Mana Yoga, the yoga of knowledge. Filled with six qualities, I am called Bhagavati. Through union with the Lord of sacrifice, I am the mistress of the Lord.

Because of my beauty I am called heaven, because of my fullness I am considered to be filling. Due to the essence of the first and the last, I am considered to be the first and the last.

Because of the ability to be able, I am called Shakti, because of royalty, I am always reigning. Because of the change in peace, I am glorified as peace.

(51-52-53-54) Thanks to me everything happens, I am glorified as prakriti. I am the giver of shelter, refuge. Being, I listen to difficulties. I listen to good speech and the qualities of the universe. I am the inner bed of all beings. I am the dispenser of pure deeds. Always praised by the gods. I am the body of Vinu. Seeing these qualities in full, I am exalted by the Vedas and Vedanta, Knowing the order of combining qualities, I am called good. I am the eternal delimiter, the All-creator, the Eternal.

(55-56-57-58-59-60) Supporting the triad of gunas, I am glorified as the Three-gun. By creating inequality of gunas, I wish to create world manifestation. Shining with the color of molten gold, decorated with molten gold, covering this world with my gaze, I fill it with my radiance. Having filled this empty world with myself earlier, I take away the lowest form completely tamasic.

She appears of wondrous beauty, with a fanged face, wearing a diadem (helmet) shining on her head. This is the name of the most joyful form manifested in tamas.”

"Lakshmi Tantra", chapter 4

Perfection,

which Lakshmi bestows

Lakshmi is associated with the universal energy of Will (icchha-shakti). Therefore, it manifests itself as will, self-organization, discipline, clarity, victory, immortality, responsibility, commitment. This is the power of self-expression, creativity, talent, the ability to achieve goals and results, strategic thinking, and the ability to plan one’s activities over long periods of time. Anticipatory wisdom associated with energy and will. It is clarity that looks one step ahead. This is flexibility in circumstances, in behavior in a relative dimension, the ability to follow ethics, purity. The ability to bring divinity, purity, prosperity, harmony, balance into everything.

Lakshmi is sattva, it is always pacified, sattvic, favorable energy. It points to the power of natural contemplation, which, united with energies, has purified everything, an energy that can sublimate any manifestation into pure vision, into pure dimension (mandala). Whatever this energy touches, everything becomes auspicious, sattvic, divine.

Qualities of Lakshmi: happiness, splendor, fame, health, willpower, strength of intention, strength of personality, strength of manifestation, prosperity, pure vision, active progressive creative energy, blooming and playing.

Lakshmi is always success, creativity, beauty, splendor, power, the ability to create, royalty, greatness, dignity.

Lakshmi is the calling into one’s life of the energies of spiritual wealth, the manifestation of achievements in practice, that is, the achievement of signs of spiritual realization, the acquisition of the necessary qualities to achieve success in practice, completeness in the manifestation of yogic qualities, because If there are no necessary qualities, then it is impossible to realize the highest dharma while remaining an old conditioned person. Thanks to the energy of Lakshmi, the yogic personality flourishes.

With the blessings of Lakshmi, clarity, intelligence, willpower, responsibility, aspiration, commitment to one’s ideals, internal spiritual purity, concentration, one-pointedness, the ability to give in, detachment, creativity, beauty, and inner harmony grow.

Lakshmi also personifies the principle of personality, vira-bhava, the principle of a successful person, endowed with good qualities, who serves for the benefit of the world, for the benefit of all living beings.

It is not enough to be a yogi, you must also be a successful yogi. Because millions practice yoga, but only those who are protected by Lakshmi achieve success.

What does it mean to be a successful yogi? This means that the power of consciousness, the natural state, has crystallized and embodied in the power of personality. It is the strength of personality that allows the yogi not to lose action in awareness, in his gaze, and to realize the power of intention in his practice.

Lakshmi is the universal energy of happiness, but not worldly, philistine happiness, but the happiness that arises as a result of sadhana, awareness, the energy of prosperity, splendor, success. There is no place for losers in yoga, this should be understood.

Yoga is will, self-organization, discipline, concentration, clarity, health, immortality, long life, responsibility, commitment, victory, and all this is Lakshmi. All these are energies that Lakshmi loves. These energies are very important for a yogi, because we strive specifically for spiritual success.

Lakshmi is also the power of self-manifestation, creativity, talent, creativity, the ability to embody your will, intention, achieve results in your goals, take responsibility for the result, the ability to plan your activities ahead, strategic thinking.

Lakshmi is anticipatory wisdom associated with energy and will, it is clarity that looks one step ahead. This is also flexibility in circumstances in behavior in a relative dimension, the ability to maintain ethics, the ability to bring divinity, purity, prosperity, beauty, balance into everything, the ability to make everything harmonious.

Lakshmi is the personification of achieving success, achieving victory. This energy is very important for us as practitioners, since doing yoga and spiritual practice means entering into battle with illusion, maya. In a battle you can be defeated, or you can win.

When we worship Goddess Lakshmi, we honor in her the very principle of the Divine Mother, energy (Shakti). The same creative power of the Absolute in the state of rajas is called Saraswati, in the state of sattva it is Lakshmi, in the state of tamas it is Kali.

It is generally believed that Lakshmi is the goddess of happiness, prosperity and good fortune. But this is a very multifaceted goddess. It is associated with the universal willpower (icchha-shakti), the power of intention. It is associated with reality management. Since it is very important for us to gain will (icchha-shakti), to learn to control reality, we invoke the blessings of this goddess. Lakshmi is also stability, and for us a stable mind, stable awareness, the ability to maintain the natural state continuously (nididhyasana) are very important, and Lakshmi is the creative force that allows us to do this. In particular, all teachings about maintaining natural contemplation, all sankalpas are also its manifestation.

How to deserve

location of goddess Lakshmi

It is very important for us as yogis to have the energy of luck, to be lucky, to be happy in the Dharma. Lakshmi represents both worldly success and spiritual success. If for a yogi worldly success comes second and is simply a consequence of his spiritual strength and clarity, then spiritual success is very important to him. Lakshmi symbolizes the energy of will, which is capable of changing reality and manifesting itself in this relative world as the achievement of goals, as the ability to achieve success.

Lakshmi doesn't really like living in the houses of losers. Lakshmi is not very fond of “poor little things.” She does not really like people with a narrow consciousness who are unable to achieve goals. These are not her devotees. Lakshmi personifies brilliance, success, strength, and the ability to achieve goals. This is a progressive energy that is very important for a yogi. A yogi who does not know how to achieve goals, take responsibility, set tasks and solve them is, by definition, an unsuccessful person cannot achieve success. Cowardly, narrow-minded, timid, lacking self-confidence, lacking self-confidence, irresponsible, undisciplined are unable to summon the necessary energy. On the contrary, Lakshmi lives in the homes of those who love responsibility, self-discipline, are able to embody intentions, and believe in their divine essence.

It is believed that invoking and worshiping Lakshmi brings success, prosperity and the achievement of the goals that the yogi sets. And when we make an offering to Lakshmi, we strengthen the energy of prosperity in ourselves.

Sri Lakshmi is the source of peace that we receive through our spiritual awakening and during meditation. She is also the goddess of the hearth and should be the epitome of respect.

If the room is not cleaned, people quarrel, have unclean thoughts, perform their duties poorly, if people are irresponsible, do not keep promises, if oaths are broken, if someone does not act in accordance with their status, does not accept the responsibility of service - in general, he is dismissive, careless, and the situation immediately changes when he calls on Alakshmi with his mind.

Because goddess Lakshmi, although she favors and bestows prosperity, she is still in some sense a capricious goddess, it is not so easy to satisfy her. If a person acts incorrectly, his thoughts are impure, he is careless, irresponsible, she easily turns away.

And if he acts appropriately, but shows selfishness, selfish motives, clinging, it means that he does not honor her husband (egoism is disrespect for Vishnu, since worshiping Vishnu is throwing away oneself, sacrificing all one’s actions to God, karma yoga), then she also remains dissatisfied. In other words, to attract Lakshmi, we need to be impeccable, we need to be diligent, we need to be responsible, we need to keep our word, we need to be disciplined, we need to be on time, we need to perform our service properly, we need to keep our promises, we need to keep our oaths, vows , you need to behave correctly, you need to live up to your status.

It is impossible to simply receive the favor of the goddess, you need to be responsible - this is the most important thing. Responsibility means some form of mindfulness (smarana), constant remembrance of the sankalpa taken. If you put your signature on some business, service, project, you must remember this all the time, constantly. It does not matter whether you have taken the vows of samaya, vinaya, or the duties of a steward or the duties of a novice or the duties of a layman in your family, wherever you are, you must remember these duties. Then she will be satisfied. Lakshmi is a form of a deity who operates with the relationships of material energies and forces in the material world.

Lakshmi has a sister, Alakshmi. If Lakshmi is married to Vishnu, then Alakshmi is married to Mritya (god of death). If Lakshmi leaves from somewhere, Alakshmi comes there. Alakshmi comes to where there is external and internal impurity, dirt, lack of will, ignorance, tamas. This is the energy of chaos and destructiveness. But for the spiritual path we need the energies of the divine will in the form of Lakshmi. We need to be purposeful, focused spiritual path, responsible, devoted to the divine, following the path of light, radiance, radiance.

Lakshmi as the divine will represents determination on the spiritual path, blossoming abundance and wealth that comes through such determination. Lakshmi loves purposeful people, those who do not deviate from their path and achieve their goals, have a sense of responsibility and at the same time they are associated with serving the divine, because Lakshmi bestows only on those who are devoted to her husband Vishnu.

Vishnu personifies limitless consciousness, divine reality. Diligent, responsible, collected, purposeful, loving tapasya, following the rules of self-discipline, refined, observing subtle culture, serving the Dharma and supporting the Dharma - such people are blessed by Lakshmi.

“Everyone approaches Mahalakshmi with joy and passionate desire. For she casts a spell that intoxicates with the sweetness of the divine principle. To be close to her is already deep happiness. And to feel it in your heart means to transform your existence into delight and miracle. Streams of mercy, charm, tenderness flow from her like light from the sun. And no matter who she fixes her gaze on or gives the charm of her smile, that soul is captured and taken captive, and plunged into the abyss of immeasurable bliss.

The touch of her hands is magnetic. Their secret and subtle influence purifies the mind, life and body. And where she touches with her magical feet, a magical stream is immediately built there, bewitching with ananda. However, it is not easy to meet the demands of this enchanting force and maintain its presence. Harmony and beauty of the mind and soul, harmony and beauty of thoughts and feelings, harmony and beauty in every movement and action outside, harmony and beauty in life and the environment - this is the requirement of Mahalakshmi.

Where there is a tendency towards rhythm secret world bliss, and a reciprocal feeling for everything beautiful, where there is agreement and unity, and a joyful connection in the flow of many lives directed towards the divine - in such an atmosphere she agrees to be. But everything ugly, vulgar, low, everything poor, pitiful, degraded, everything coarse and cruel disgusts her presence. Where there is no beauty and love or where they resist their manifestation, it does not come at all. Where beauty and love are mixed up and distorted by coarser things, it does not linger long or care to shed its gifts there.

If she finds herself in the heart of a person surrounded by hatred, jealousy, malice, envy and discord, if treachery, greed and ingratitude are mixed in a sacred vessel, if gross passions and impure desires darken devotion, the merciful and beautiful goddess does not linger in such hearts. Divine disgust overcomes her and she leaves. For she is not the one who will insist and fight for anything. Either she hides her face with a veil and waits until this bitter and poisonous devilish content is rejected and disappears before she reveals her happy influence again.

Her ascetic scarcity and rudeness are not attractive. As well as suppression of deep heartfelt feelings and excessive strictness regarding manifestations of beauty of body and soul. For it is through love and beauty that she places the burden of divinity on people. In her highest creations, her life is a rich work of heavenly art, and her whole existence is a poem of sacred delight. Worldly wealth is gathered together and brought to a higher order. And even the simplest and most ordinary things become miraculous, her insight into unity, and the breath of her spirit.

Once admitted into the heart, it raises wisdom to the heights of wonder and reveals to it the secret secrets of ecstasy. Surpassing all knowledge, it combines devotion with a passionate attraction to the divine, teaches to strengthen and intensify the rhythm, and preserves the power of their manifestations in harmony and proportionality. And he imparts to perfection that charm that allows him to remain forever.”

Lakshmi as manifestation

divine will

Lakshmi is icchha-shakti, and when icchha-shakti emerged from the original ocean of entropy, its destructive, entropic part, not creative, not self-organizing, turned into Alakshmi. Will, ichchha-shakti, can be flourishing, creative, bringing self-organization, transforming chaos into order. This is the Lakshmi principle. But the same will can be destructive, destructive, reducing the self-organization of any system. And this part of the will became Alakshmi.

Lashmi is a manifestation of the Divine will (ichha-shakti). If someone is not successful in this world, it is said that he lacks the blessings of Lakshmi. That is, he lacks divine power (ichha-shakti) to achieve, manifest, materialize anything. Then they tell him: “Worship Lakshmi, call on Lakshmi.” That is, call this universal divine power of ichha-shakti into space, reunite with it, become its conductor, open up to it, let it pass through you so that through you it can materialize what you strive for.

The Divine will in this world is to maintain Rita: harmony, balance, strength in the universe and the enlightenment of the entire universe. God Vishnu personifies the power of harmony, balance and maintenance (sthiti-shakti), and Lakshmi is his active energy, the active side.

Summoning Lakshmi

and reconnection with the divine will

Goddess Lakshmi symbolizes divine reality, the power of divine reality. This is Divine will. When we make an offering to her (the offering is the personification of our purified elements (tattvas)), we direct our energy towards the Divine will to reunite with her. We turn to the Divine will: “Pay attention to us. We wish to be reunited with you."

Why do we want to reunite? Because if we live based not on the Divine will, but on the selfish will of our “I” or on the will that is broadcast by samsara, we follow the path of ignorance, the path of delusion. We make an offering to Lakshmi, we praise her, we remember her, we call upon her, we glorify her in order to reunite with the Divine will, to become its guides.

The sadhu is always in the study of these questions - what is Divine wisdom (jnana-shakti), what is Divine will (icchha-shakti), what is Divine power (kriya-shakti)?

These are three aspects of the same reality. Walking the path of sadhana means knowing these three aspects in yourself, discovering them, interacting with them, exploring and developing them. With the help of these three, we become free from the restrictions that samsara has imposed on us, like a curse. According to this spell, our immortal divine souls must be identified with bodies, subject to physical reality and limited by the three malas, five tattvas and many other restrictions. We need to lift this spell, but we cannot do it ourselves. If we are people, we do not have any magical powers. We are against maya, no one is against samsara. Maya Shakti rotates entire galaxies. It is very complex. But we are very small, and, let’s say, we don’t yet shine with understanding. The human race is not gods, we are ignorant. Neither time, nor space, nor tattvas are yet known to us.

But we can reveal the divine potential within ourselves, we can call on divine energies and forces that will respond to our call, because our soul is also divine. If she were not divine, we could not summon them. With the help of divine powers we can do this: with the help of jnana-shakti, icchha-shakti, kriya-shakti, i.e. Lakshmi, Saraswati, Parvati - three cosmic energies, which, being next to Brahma, Vishnu and Shiva, personify the three divine powers of Bhagavan Dattatreya, his three faces, three aspects.

By calling on them, we will free ourselves from the three malas, the three types of karma and other limitations. Gradually these forces will develop within us, deepening our wisdom, our vichara, viveka and vairagya. These forces will gradually show us that we are not the mind, we are not the body, we are not the ego. We are immortal divine souls. Then the spell of Maya will weaken. We will become increasingly independent from it. This independence is called vairagya. We will increasingly understand the illusory nature of this maya. This is called viveka. And we will become increasingly saturated with the awareness of unity with the original Supreme Consciousness.

Lakshmi also personifies the power of Shaktipatha, that is, it is one of the forms of Anugraha. Thus, this is a very favorable energy for realization, for removing obstacles, achieving signs of realization.

This is what she says about herself in Lakshmi Tantra:

“I manifest as the shaktipatha of the chosen souls who practice the path of presence. They do not achieve it themselves, but achieve it thanks to the descent, and I manifest myself precisely as such a descent.”

It manifests itself as light, as the descending force of Anugraha shakti, associated with it is sankalpa, "Descending force", as will in the yogi's stream of consciousness, as creative force and as the ability to integrate in everyday life. That is, she is the force that connects jnana-indriyas with karma-indriyas and external objects at the moment of contemplation. It is also associated with discriminating wisdom, viveka vidya. That is, Lakshmi’s energy is knowledge plus action, not just jnana, but knowledge plus action based on will and the power of consciousness.

“Know my power to remove veils. Those living souls that I notice, by their happy fate, become deprived of troubles and freed from suffering, this is called salvation, otherwise it is called shaktipatha. Only I generate this moment of shaktipatha, and not the efforts of man or anything else. The one God Narayana, the highest soul, the boundless ocean, shining with the power of knowledge, dominion, beginningless, indivisible, is the essence of any place and any time, and I am his highest goddess, eternal, called by the power of personality, creating all actions.

My essence is a single consciousness filled with will. All the souls in the universe, embraced by me, arrive completely within me, dividing themselves according to their will, I manifest the entire universe. All these worlds arise in me like reflections in water, my will flashes everywhere like precious lightning. The essential essence of this consciousness is light, like the pure sun. The existence of Atman is easily seen in me and not seen in others, my essence is jnana, my form is knowledge filled with my will. Lord Vasudeva - the highest Brahman - the Essence of Jnana, untainted, devoid of qualities, not divided into place, time, etc. - is a single image of truth. I am his highest shakti, personality, eternal and indestructible.”

Lakshmi is the creative force of Brahman. This is the same Brahman that is associated with the aspect of will and intention. She says that the most favorite form of this force is the waking state, since the will manifests itself in this state. This is especially important for us in the practice of contemplation, since contemplative presence is also mainly maintained in the waking, everyday state during the stage of incoming concentration.

“My body is constantly connected with the manifestation of the pure Atman,” i.e. with discriminating wisdom, with recognition of the pure essence of consciousness.".

“The inner, unsupported personality is my body. I am the image of the Self of those discriminating sages who reside in me through their practice. As decoration and other things are separate from gold, it is also impossible to say firmly where she, the goddess, is located (since she is unsupported). So I am pure, eternal, not separating happiness and unhappiness.”.

By calling on Lakshmi, we call on the universal force, which over time manifests itself in us as the energy of goodness, sattva. It is thanks to this energy that we can achieve results, realize our intention, embody sankalpa, change our destiny for the better, and manage reality.

It is believed that lay people call on Lakshmi's energy to achieve success, prosperity, material wealth, health, fame, and increase personal power. Practitioners, when invoked, invoke spiritual prosperity, spiritual wealth, spiritual personal power, the power of yogic qualities and signs of realization.

The best way to invoke the energy of Lakshmi's blessing is to challenge your capabilities, constantly be in a state of self-overcoming, constantly educate yourself, increase your strength.

Such a challenge to one’s capabilities, a constant increase in one’s spiritual strength, is called tapas. Tapas is translated as “spiritual burning” or “spiritual fire”. It is also translated simply as ascetic practice. Tapas means constant work on oneself and self-overcoming, developing new qualities in oneself.

Antar-tapas, which is given great importance in Laya Yoga, means internal tapas. Internal tapas is associated exclusively with internal work on contemplation, on self-liberation and maintaining contemplation. It is a continuous, twenty-four hour practice of mindfulness.

Lakshmi is said to bestow blessings on those who revere her consort.

Vishnu represents the Superconscious, the stabilizing and sustaining, non-dual basis in which everything resides. And to honor the consort Vishnu in the context of Laya Yoga means to honor Brahman, the highest principle of non-duality. This means being in proper awareness and meditation, and through this proper awareness and meditation, developing various qualities and powers in yourself.

It is then that all the sankalpas and intentions of the yogi will be realized, he will be able to achieve success, his creative spiritual powers will increase.

Goddess Sri personifies the subtle spiritual energies, the inner deities that bloom in the consciousness of the yogi. It can be satisfied by continuous, steady penetration into the nature of consciousness.

The principle of Lakshmi is flowering. Flowering from the point of view of practice is a manifestation of achievements, i.e. achieving signs of implementation in practice. For a yogi, the qualities of vira bhava, the qualities of his personality, are very important. It’s not that we can simply engage in practice, contemplation, but the Dharma is somewhere deep, far away and does not manifest itself in our lives.

Dharma, first of all, must manifest itself in everyday life, in moment-to-moment situations. It should transform our personality, giving growth to our personal qualities. It cannot be that a yogi practices and the qualities of his personality do not grow. The qualities of his personality must necessarily grow as a result of his contemplation. His clarity, intellect, willpower, responsibility, aspiration, commitment to his ideals, inner spiritual purity, concentration, one-pointedness, ability for dedication, detachment grow, his creative powers, purity, beauty, and inner harmony blossom. All this is sure to blossom. And when we call on Lakshmi, we call on such a flowering, which precisely manifests itself as the flowering of our yogic personality.

The goddess is a symbol spiritual awakening and without her energy and blessing, one might even say patronage and love, it is not possible to achieve success in spiritual practice.

It is believed that invoking and worshiping Lakshmi brings success, prosperity and the achievement of the goals that the yogi sets. If you want to call Lakshmi into your life, you need to be disciplined, responsible, diligent, hardworking, diligent, be able to set the right strategic and tactical goals and be able to achieve them, be responsible for your words, comprehend your life and achieve success, be creative, creative , be able to make plans and implement them, be able to attract energy from the surrounding space to implement your plans, be peaceful, successful and clear in observing ethics and ethical principles. Because if ethical principles are trampled for the sake of achieving goals, this immediately removes the blessings of Lakshmi. These are the keys to controlling the energy of ichcha-shakti.

Let's just say that the goddess Lakshmi manifests itself in us as our will. This is the universal will of icchha-shakti, this is the universal powerful energy that we need to learn to control. And whether our dreams come true or not depends on how much we learn to manage it. Ultimately, our entire spiritual practice is about making our dreams of happiness come true, so that we achieve our goals. For example, we have achieved a state of Liberation, where there is no suffering, old age, illness or death.

Sri as one of the aspects

Bhagavan

Man also has the qualities of Bhagavan, but as seeds, as his divine potential. The first quality is aishvarya, divinity, divine omnipotence. This quality is inherent in Dattatreya as Bhagavan. That is, Dattatreya can do anything. We can't do everything. Each creature is limited in its power. For example, a mouse is more powerful than an insect, a cat is more powerful than a mouse, a dog is more powerful than a cat, a man is more powerful than a dog, but is powerless before Indra. And Vishnu is more powerful than Indra. The Absolute has various devatas and each has its own power, just like every being. But Parabrahman has full power. Dattatreya as Bhagavan and Brahman has such omnipotence, aishvarya.

Another quality is virya or bala, which is strength. This is the ability to create, support, destroy, bless. And in this aspect, Dattatreya has pancha kriya, five qualities, that is, five forces. Srishti, sthiti, samhara, tirodnaha, Anugraha. He has all these powers in full as Bhagavan. We have these powers in small quantities. They are inherent in us, but very little.

Bhagavan's next quality is yashas, ​​glory or kirti. It is believed that glory is the vibhuti of Ishvara, his emanation, descent. This is not just worldly fame. Worldly fame is simply a reflection of the divine quality, it is the quality of Bhagavan, it is an expanded aura. A particle of Ishvara is present in the one through whom glory is manifested. If we look at people who have fame, some kind of fame, they have broad natures, broad consciousness, many people know about them or they do a lot that goes far beyond the boundaries of their body. This is because through them one of the qualities of Bhagavan, the vibhuti of Ishvara, is manifested. The reason for this glory, someone has wisdom, skill in something, knowledge, sometimes even political cunning, everyone has their own, the reason is kirti, yashas, ​​glory is an aspect of Bhagavan. A particle of Ishvara as an expanded aura.

The next quality of Bhagavan is Sri, prosperity, well-being, wealth. It includes various qualities inherent in Lakshmi, such as success, health, fame, material prosperity, free time, any skillful skills, skills, courage, health, money, and for the laity also marriage, home, children - everything that represents Shakti flowering aspect. For monks, success in spiritual practice, their knowledge, various monastic virtues, qualities, attributes, abilities for ethics, teaching, service and so on. Some have this aspect to a greater extent, others to a lesser extent. This is a consequence of karma phala, karmic results.

Everyone gets results according to their past way of thinking. Whoever has good memories gets a lot of Shri. Whoever has bad memories gets little Sri. Whatever makes us feel comfortable, happy, is well-being, is all Shri, success is also Shri. Initially, Dattatreya has the absolute completeness of all well-being. And people have some part of it.

Gods living in higher dimensions such as Vayu, Indra, Soma, Chandra, Surya have a higher level of Shri compared to humans. For example, they are immortal or at any point in space they can create a palace, an entire loka. They are independent in life support, and can create a lock for themselves even in outer space, underwater or in hell. If a person gets into space, to Mars or Venus, where else Atmosphere pressure, temperature, you can’t survive there, the same thing if he falls under water without a spacesuit. But the power of Shri of each deity is such that the power of intention is enough for him, he does not need a house, he does not need clothes, sewerage, a kitchen, plates, safety equipment, etc. By the power of his will, the deity creates a prosperous loka around himself, in which he is always comfortable and comfortable. Let’s say we need to build houses, roofs, heating, and also pay for it. But the power of Sri deities is inherent in them by definition. All this is an aspect of Sri.

Another aspect of Bhagavan is jnana, knowledge, wisdom. This knowledge comes from their completeness (purna). That is, this is knowledge of one’s nature, to which there is nothing to add. When Bhagavan knows himself, Dattatreya knows himself, he has complete knowledge. Because we do not have complete knowledge. We do not have purna knowledge, we need private knowledge, the study of worldly sciences, texts, languages ​​and other things. This is because we lack purna, complete knowledge. Complete knowledge includes the answer to any question, knowledge of any principles, structure, structure of anything, any problem, any language, structure of anything, simply by virtue of inner knowledge. This aspect is completely inherent in Dattatreya. But we, having limitations of this quality, are forced to obtain knowledge, to study, because we cannot draw it from within.

Dattatreya's next quality as Bhagavan is vairagya, renunciation, renunciation and freedom from desires. This is an attitude towards objects that does not bind in any way when there are no problems with the objects. Samyoga is always maintained and objects appear as mother, sister or duti. Complete identity, unity with objects without separation, without duality. Purna vairagya stems from the non-dual consciousness inherent in Dattatreya.

The one who possesses these six qualities fully is Bhagavan. Avadhuta Dattatreya is Bhagavan because these qualities are inherent in him. One who does not have these qualities is also Bhagavan, but in potential. According to the teachings of Advaita, everyone is Bhagavan, but there is a fully realized Bhagavan, and a potential Bhagavan. The Bhagavan of the fruit is Dattatreya. And we are the Bhagavans of the path, humble Bhagavans, who have these qualities only in embryo. In order to realize these qualities, we must go through the path and gain fruit. The original Bhagavan, the Bhagavan of the foundation, is Parabrahman. Dattatreya is the purna Bhagavan, the fruition Bhagavan, who has all these six qualities.

As Ishvara, Dattatreya is also the lord of the three main universal forces (shakti). These are Mahasaraswati, Mahalakshmi and Mahakali, which are the forms of manifestation of jnana-shakti, icchha-shakti and kriya-shakti, that is, the powers of knowledge, will and action.

Darshan of Goddess Lakshmi

There were a large number of Vedic rituals in ancient India. They are said to have been used so wisely that when the sages prayed for rain, there was never a drought. Knowing this, one person began to pray to the Goddess of Wealth Lakshmi. He strictly observed all the rituals and begged the Goddess to make him rich.

A man prayed unsuccessfully for ten years, after which he suddenly saw the illusory nature of wealth and chose the life of a recluse in the Himalayas.

One day, while sitting in meditation, he opened his eyes and saw in front of him an incredibly beautiful woman, bright and shiny, as if made of pure gold.

Who are you and what are you doing here? - he asked.

“I am Goddess Lakshmi, whom you have praised for twelve long years,” the woman answered. - I came to fulfill your wish.

“Oh, my dear Goddess,” the man exclaimed, “since then I have experienced the bliss of meditation and have lost all interest in wealth. You came too late. Tell me, why didn't you come earlier?

“I’ll answer honestly,” answered the Goddess. “You performed the rituals so diligently that you fully deserved the wealth.” But loving you and wishing you well, I was in no hurry to appear.

Festivals honoring Lakshmi

In India, Sri Lakshmi is the most famous Goddess because She bestows the coveted gifts of love, wealth and good fortune on her devotees. During Diwali, hundreds of lamps sparkle all over India in windows, around houses, on boats in ponds, shining in dedication to this beautiful Goddess. Sri Lakshmi is young and indescribably beautiful. Her skin is golden in color. She has large, luminous, lotus-shaped eyes. Her dark hair falls in waves towards Her knees. Her clothes and jewelry are beautiful.

The Divine Mother is the Mother of the entire universe, and we all (all humanity) are her children. We can see everything, the greatness that is in the Absolute, in the mother; believers look to God for protection and protection as from a mother. Mother Nature (Prakriti, Prana) is the creative, material side of creation. Only the Vedic tradition attaches such great importance to the maternal aspect of Nature (the Absolute, God).

Navratri - “nine nights” - is a festival of honoring three goddesses: Saraswati (Goddess of knowledge and speech), Lakshmi (Goddess of wealth and prosperity) and Durga (Goddess of strength and courage). It is believed that during these days there was a battle between the goddess Chamundeshwari and the asura (demon) Mahishasura. The battle lasted nine days and nine nights. Finally, on the tenth day, Goddess Chamundeshwari killed Mahishasura. This tenth day is known as Vijaya Dashami. Vijaya Dashami means the Tenth Lunar Day of Victory.

During this period, the three Devatas - Durga, Lakshmi and Saraswati - are worshiped as three different manifestations of Shakti - the Cosmic Energy.

According to the Vedic calendar, Navratri falls on the first nine days of the bright (waxing) half of the lunar month of Ashwin. Generally, when people come to a person's house during this festival, they are given Prasad and gifts.

Navratri, a time of introspection and purification, is traditionally a favorable period of time for new endeavors and undertakings (muhurta), when you can play weddings, start building houses, start businesses and businesses, and so on.

May the Great Mother be favorable to us all,

giver of blessings and happiness!

May she dwell with us,

who worship Her with love and devotion!

May she protect and protect us,

Lakshmi- wife, or consort of God Vishnu.

Venus correlates with many aspects of the Goddess. Lakshmi corresponds to Venus as the goddess of love, beauty and abundance. Like greek goddess Aphrodite, she came out of the ocean. At a higher level, Lakshmi represents divine love and devotion (bhakti). She bestows both worldly well-being and spiritual achievements. Since she represents Maya, we can easily fall under her spell. Her favors, particularly for worldly well-being and happiness, have always been desired by all human beings.

Goddess Lakshmi manifests her energy through all flowers, which are large in size, have extraordinary beauty and tenderness. For example, flowers of roses, lotus, daffodils, dahlias. Usually these flowers, after being cut, can only live on the love of the one who gave them or who has them.

In minerals, Lakshmi manifests her energy through violet ruby, almandine, lapis lazuli, chrysoberyl, spinel (lal), red and yellow jade. Of metals, it is associated with gold.

In humans, Lakshmi, together with Surya (Sun), controls the Anahata chakra. It controls lipid metabolism and carbohydrate metabolism, as well as the distribution of maji (adipose tissue) throughout the body. Lakshmi stimulates insulin synthesis. A conflict with Lakshmi in a previous incarnation leads to the fact that a person does not receive a beautiful and harmonious body. If this happens in this life, the body becomes too thin or, conversely, obesity develops.

Legend

In the Mahabharata, her connection with Narayana-Vishnu is recorded: Lakshmi is born from a golden lotus that rose above Narayana’s head. The lotus is the main symbol of Lakshmi, and it is with her that the lotus growing from Narayana's navel in Vaishnava images is associated. Lakshmi is the goddess of money and wealth. In the Mahabharata, the incarnation of Lakshmi is considered to be Draupadi - the wife of the five Pandava brothers, the incarnations of Indra, Yama, Vayu and the Ashvin twins. According to Harivansha, the Indian Cupid, Kamadeva, was the son of Lakshmi and Dharma, the god of justice and dharmic law, almost identical to Yama. In some texts, Lakshmi can be identified with Saraswati, the goddess of wisdom, learning and the arts, but in others, Lakshmi and Saraswati are the rival consorts of Brahma. According to one version of the birth of Lakshmi, she was the daughter of the sage-rishi Bhrigu and Khyati, according to another, much more popular, she appeared with a lotus in her hands or sitting on a lotus during the churning of the world ocean by the devas and asuras (cf. the birth of Aphrodite), according to third, she appeared at the very beginning of the world process, emerging from the primordial waters on a lotus flower (cf. her names Padma and Kamala - “Lotus”).

Lakshmi names

Forms of Lakshmi

Lakshmi has many different names. If Vishnu is accompanied by Bhu or Saraswati, Lakshmi also accompanies him and is then called Sri. When she is the only companion of Vishnu, she is called Lakshmi. When she is depicted alone, she is called both Sri and Lakshmi. The meaning of the name Sri is “prosperity”, “happiness”, “glory”.

• Padma: Lotus Dweller
• Kamala: Lotus Dweller
• Padmapriya: She who loves lotuses
• Padmamaladhara devi: She who wears a lotus garland
• Padmamukhi: She whose face is as beautiful as a lotus
• Padmakshi: She whose eyes are as beautiful as lotuses
• Padmahasta: She who holds the lotus
• Padmasundari: She who is as beautiful as a lotus
• Vishnupriya: Beloved of Vishnu
• Ulkavahini: She who rides on an owl

Forms of Lakshmi

• Adi Lakshmi- the first form, the primordial goddess.
• Dhana Lakshmi- giving money and gold.
• Dhanya Lakshmi- eliminating hunger, giving food and grain.
• Gaja Lakshmi- bestowing royal benefits.
• Santan Lakshmi- giving children and protecting the family.
• Veera Lakshmi- bestowing courage and bravery.
• Vijaya Lakshmi- giving victory.
• Vidya Lakshmi- bestowing wisdom, knowledge and enlightenment.

Read this mantra 108 times to call Lakshmi to you and feel her energy. By practicing this mantra for 21 days, you will notice how your financial situation improves.

OM HRIM SRI LAKSHMI BYO NAMAHA

Spring mantra Lakshmi

This mantra acquires special power if recited during from April 13 to May 14.

If during this period you read it every day at least 108 times, then you will be able to gain all sorts of spiritual and material benefits, your desires will begin to come true. Lakshmi will give you wealth, beauty, love and youth.

OM LAKSHMI VIGAN
SRI KAMALA DHARIGAN SVAHA

Repeating this mantra brings wealth, peace and fulfillment to the practitioner. Ideally, 6 circles 108 times a day. By repeating this mantra 20,000 times during the period from April 13 to May 14, the power of this mantra is achieved, a person gains wealth and fulfills his desires.

While reading the mantra, it is beneficial to associate yourself with the Goddess of Abundance Lakshmi; for this you can use her figurine or image.

Autumn mantra Lakshmi

This mantra is recommended to be recited 108 (minimum 37 times) per day during from October 16 to November 15. It is at this time that the full power of these sacred words is revealed. As you read this mantra, imagine how your most cherished wish has already come true, and you will soon notice that it has happened! This Lakshmi mantra bestows abundance, joy and success in all matters.

OM SHRIM HRIM SHRIM
KAMALE KAMALALAYE PRASID
PRASID SHRIM HRIM OM
MAHALAKSHMIMIYE NAMAH

Worship of Goddess Lakshmi

These mantras in the given order must be recited to worship Goddess Lakshmi during puja or simply by offering flowers and fruits to her. Place your offerings in front of an image or figurine of Lakshmi, imagine the energy of abundance coming through the top of your head, merge with this energy and ask Lakshmi to grant you prosperity. Then recite the following mantras in the order given:

OM SRI LAKSHMI NAMAHA (3 times)
OM MAHALAKSHMI CA VIDMAHE VISHNUPRIYAYE DHI MAHE
TANNO LAKSHMI PRACHODYAT (7 times)
OM HRIM SRI LAKSHMI BYO NAMAHA (108 times)

The Great Goddesses are endowed with cosmic power. They can encourage dynamism and have great energy. This was the reason why these kind and merciful wish granters became the first female deities in India.

They help to resist force and survive in difficult circumstances.

In the ancient collection of sacred hymns known as the Veda, the goddesses' ability to grant wishes becomes apparent. The two most prominent examples of such goddesses are the great goddesses Lakshmi and Saraswati.

LAKSHMI – GODDESS OF WEALTH, PROSPERITY AND LUCK.

Lakshmi - wife of Vishnu(the embodiment of his creative energy) and the Goddess of wealth and material well-being. Lakshmi (Laksmī, “good sign”, “happiness”, “beauty”) usually is depicted and described as a Goddess of extraordinary beauty, standing on a lotus and holding a lotus in each of her two hands. Perhaps that is why it is also called Padma or Kamala.

When she is worshiped in a temple (separate temples for Lakshmi are quite rare), she is depicted sitting on a throne in the form of a lotus with four hands holding a lotus, a conch shell, a vessel with the nectar of immortality and the fruits of a wild apple tree. Sometimes she holds a lemon instead of an apple tree.

Let's look at what lies behind this highly symbolic picture.
Her four hands indicate the ability to GIVE the four main goals of human life:
DHARMA - righteousness based on adherence to religious and social principles;
ARHA – prosperity achieved as a result of realizing one’s talent;
KAMA – bodily pleasures that do not violate the harmony of man and the laws of the Universe;
MOKSHA – spiritual liberation.

Lotuses in various stages of opening symbolize worlds and beings at various stages of the evolution of consciousness.

The fruits in her hands are the fruits of our labor. NO matter how MUCH WE WORK, until LAKSHMI is merciful enough to give us the fruits of our labors, everything will be useless.

The vessel with the nectar of immortality (Amrit-kalash) means that Lakshmi is able to bestow immortality.

How to earn Lakshmi's favor

In order to establish contact with the goddess Lakshmi and attract her favor, you should use meditation or chanting mantras, which must certainly mention the name of the gold-bearing goddess.

You can try combining meditation and mantras to the goddess Lakshmi - this will greatly enhance the effect, which means well-being will not keep you waiting!

Usually LAKSHMI is addressed using a special mantra.
By reciting or listening to Lakshmi's mantra: OM HRIM SHRIM LAKSHMI BYO NAMAHA, you will be protected from all types of misfortune and poverty, and will also attract money, wealth, abundance and prosperity.

It is recommended to repeat this mantra a number of times that is a multiple of 3 (3,9, 12, 18, etc.). The main thing is that while reading the mantra you concentrate on what you want most - this will significantly enhance the positive effect.

You can also attract the attention of the goddess with her images in your home.

Where to place the statuette of Goddess Lakshmi.

The ideal place for the Feng Shui talisman of the goddess Lakshmi would be an office or hallway, because these places are strongly associated with well-being and prosperity. When choosing a sector according to Feng Shui, you should focus on the Southeast (zone of Wealth) or the Southwest (zone of Helpers and Travel) and incense. It is believed that incense helps not only to attract the attention of the goddess, but also to earn her favor.

You can worship for a long time and correctly, but you will not achieve any special well-being. In India, many people worship her. Somehow, not all worshipers are distinguished by wealth.

It is more important to “tune” yourself in such a way as to have a connection with Lakshmi. Lakshmi is not a dead figurine. And not a trained dog, which obediently reacts to some conditioned actions, such as waving incense in front of it and bam! received a bag of money. Our body movements and mutterings of mantras do not in any way condition Lakshmi, do not make her owe us anything and do not affect her attitude towards us. It is more important to understand that she is a person, and of an incomparably higher order than us.

Lakshmi does not like places where violence is committed, anger, lies, greed, hypocrisy and envy are exuded. But most of all, she hates any perversions in love. Especially if somewhere prostitution and homosexuality are encouraged. Lakshmi leaves such places and everything immediately collapses. Luck, happiness and prosperity also gradually disappear. This is especially true for society leaders. Everything around them depends on their behavior.

There have been many examples in history when entire empires, countries, cities, religious and social movements were destroyed due to the sexual perversions of leaders. Lakshmi will never stay in such places, which means there will be no harmony, happiness, or good luck. And even if you manage to save wealth, they will not bring joy.

Lakshmi's main mission is to bring eternal happiness to Earth, so She helps us to have a meaningful career. She understands that wealth alone is not enough to become endlessly happy; spirituality and a sense of accomplishment are necessary. Therefore, Lakshmi leads us to such activities that bring joy and prosperity not only to us, but also to others. Lakshmi brings grace, beauty and love into our homes and provides for all our household needs. Ganesha adores her, and they often work together to help people meet their main purpose in life.

Sadhana Lakshmi for material well-being

This technique for achieving prosperity is called “Lakshmi Sadhana” - turning to Lakshmi. A disciple of the sage Vasishtha gave us instructions on this practice on the condition that it be performed as it was performed by the yogi master Rishi Vasishtha.

On Friday evening, he performed purification, sat in front of the image of Goddess Lakshmi on a yellow blanket and, facing east, repeated the mantra:

Om Mahalakshmae Vidmahe Vishnupriyae Dhi Mahi Tanno Lakshmi Prachodayat

or Om Shrim Mahalakshmiye Svaha

Then he lit 4 lamps (candles) - a symbol of wealth, spiritual strength, success and profit. Then he repeated 21 circles (1 circle = 108 repetitions of the mantra) of a special mantra of prosperity on the rosary:

Om Hrim Kamal Vasiney Pratyaksham Hrim Phat

As a result of this practice, the disciples of the sage Rishi Vasishtha never encountered poverty or grief throughout their lives.

Tantric mantra of Goddess Lakshmi, eliminating misfortunes

oM aiM hrIM shrIM shriyai namo bhagavati mama samR^iddhau jvala jvala mAM sarva-sampadaM dehi dehi mamAlakShmIM nAshaya nAshaya huM phaT svAhA

Ohm. Aim Hrim Shrim. Worship to Sri! O Goddess, ignite the strength in me, ignite me, grant me all kinds of luck, grant me! Destroy my misfortunes, destroy them - Hum. Phat. Matchmaker!

(Anyone can repeat this mantra simply as a prayer formula without any special restrictions. But for occult use, diksha and transmission are needed, in which the guru verbally explains to the student the nuances of using this mantra and the special practices of purashcharana and anushthana associated with it. Performing these sadhanas in the right time not only will he put an end to his previous worldly misfortunes, but will also become prosperous and rich.)

May the Great Mother, giver of goodness and happiness, be favorable to us all! May She dwell with us on this site and in other places of communication of those who worship Her with love and devotion! May She protect and protect us and all those walking along the Path!

shrIr astu shrIr astu shrIr astu oM astu shrIH !

May there be goodness and happiness, may there be goodness and happiness...! Ohm.

Puja Lakshmi

The worship ritual or Lakshmi Puja is one of the most important rituals during Diwali. During the puja, Goddess Lakshmi is called upon for worship, a deity in Hinduism who bestows wealth, wealth and prosperity to all who believe in her. On this day, Lakshmi visits homes and is worshiped along with money deities such as Ganesha and Kubera.

Remember this trinity if you urgently need money and don’t know who to turn to for help - Lakshmi, Ganesha and Kubera. These names are for seekers of unearthly sources of wealth as the names of Marx, Engels and Lenin are for the builder of communism.

Lakshmi Puja during Diwali is an important event for business ventures and businesses. Some enterprises even open new accounting books during this event, and businessmen do not miss the opportunity to make their transactions on this day.

Diwali is especially popular in Northern India, Gujarat, Maharashtra and Tamil Nadu.

Lakshmi will help you get whatever you ask for, including such banal things as bedrooms and much more.

Eight forms of the goddess of abundance Lakshmi

In Hinduism, Goddess Lakshmi, the deity of wealth and prosperity, has eight forms - Ashta Lakshmi. The eight forms of Goddess Lakshmi vary from region to region. The most popular and widely revered forms are found in the Sri Ashtalakshmi Stotram.

The eight forms of Lakshmi are as follows:

Adi Lakshmi (primordial mother goddess)

Dhanalakshmi (He who falls asleep with wealth),

Dhanyalakshmi (Food is the one who removes hunger)

Gajalakshmi (Power and Strength)

Santan Lakshmi (Children)

Veera Lakshmi (Courage and Strength)

Vijaya Lakshmi (Victory)

Vidya Lakshmi (Wisdom and Knowledge)

Other forms of Lakshmi that are included in the list of Ashtalakshmi include-

Aishwarya Lakshmi (Prosperity)

Bhagya Lakshmi (Luck)

Vaibhav Lakshmi (Success)

Vara Lakshmi (Giver of blessings)

Saubhagya (Welfare)

Lakshmi Rajya (Who blesses rulers),

Veera Lakshmi, which is also included in this list, is also known as Dhairya Lakshmi. Similarly, Vijaya Lakshmi is known as Jaya Lakshmi.

There are also several other manifestations of Goddess Lakshmi, which are limited to certain areas.

It must be kept in mind that the name "Mahalakshmi" is widely used when Goddess Lakshmi is referred to as the consort of God Vishnu.