Undefined Ajna. Knowing my specific centers. Ajna



Certain – 51%,
undefined – 49%

Biological compliance– Anterior and posterior lobes of the pituitary gland.

Center Type– Awareness.

Function– Conceptualization, analysis, information processing (research).

False Self Strategy:
Tries to convince himself and others of his own mental certainty.

Definite:
Has a fixed way of thinking and enjoys comparisons, analysis and research. Fixed potential of the mind in the full range of manifestations from fool to genius.

Open:
There is no permanent way of thinking, always feels unsure of his concepts (thoughts) and therefore tries to fix them. Open Ajna absorbs mental information from the environment. Limitless intellectual potential, which is directly dependent on those people with whom a person is constantly in contact.

MINDFULNESS: WORRY
Fear in the Ajna Center is called anxiety. It is the anxiety of not being able to understand or find meaning or know what it means to be here in this world. It is the anxiety of not being understood, of not being able to communicate with clarity. Whenever communication fails, anxiety comes to the surface and leads to problems.

In no Design can the Mind be the Internal Authority. This means that he cannot make decisions for "his body." He can not. He is not equipped for this. And when he does this, these are always wrong, unhealthy decisions for life. The true function of the mind is to be an External Authority for others, to convey to others your unique information, your unique vision of life and perspective on it.

The ajna center belongs to the centers of awareness, represents the consciousness of our mind and is cut off from all motors.
Its function is mental conceptualization, which is nourished by the head center and can be expressed in linguistic form through the Throat center.

Mental awareness is a way of understanding the world we live in, and today's civilization takes the role of the mind too seriously. When we consider the mind, we are dealing with two processes: collective (visual) and individual (acoustic). Visual processing of mental information includes logical and abstract methods. The logical way is associated with understanding a pattern and projecting it into the future, and the abstract way is associated with finding meaning in what happened in the past. However, the visual process is dominant.

The Ajna center is under pressure and the inspiration of the head center forces it to conceptualize. The mind works all the time, and if you make a decision from the mind, you will live with it for the rest of your life. The mind is not designed to let go - it is always busy until you recognize that it is not the authority in your life. Until this point, he will always try to guide you, although he himself is ambivalent in terms of processing information. He always weighs the pros and cons, that is, he does not know how to judge what is better or worse.

Biological connection

At the center of Ajna are the anterior and posterior sections of the pituitary gland. These are very important endocrine glands because they are the "headquarters" from which instructions are given to the rest of the body. The mind dominates our lives, since the pituitary gland is responsible for sending hormonal information that is transformed thyroid glands. They give instructions for maintaining existence inside and outside the body. In essence, the Ajna center is our neocortex (cerebral cortex).

Uncertain center Ajna

People with an undefined Ajna center collect information, books, teachers, photographs. Even when they have collected a complete collection, it still will not bring them a sense of peace. They are very vulnerable because they have no way of recording their thought processes - all their conceptualization is conditional.

Suppose your mind is undetermined, you are sitting in a cafe, and behind you sits a person with a definite mind who dreams of going to Paris to have a wonderful holiday there. As you sit in his aura, you grasp the mental desire to rest without knowing this person personally. Then you get up, go to the travel agency, book a tour and leave. When you arrive at your destination, everything turns out to be wrong: the place is lousy, the weather is terrible, it’s unclear what to do and why you’re here in the first place.

When a person with an undefined Ajna center ceases to be identified with his own mind, he becomes a reader of other people's minds. This can happen when he sits with people and just quietly observes what his own mind is doing. The undefined Ajna center simply processes mental information and does not think that it really belongs to it. Such people can always tell whether someone is clear in their thoughts or whether they are confused. Their role is to share different ways of thinking with others. They can be completely free from prejudices and mental judgments. A mentally open person can recognize another through accepting his mental field.

Specific center of Ajna

A person with a specific Ajna center has a fixed way of thinking. He is reliable and trusting to him, but is also one fine line. He knows only one mentally fixed path, can only think in this way and must understand that the mind has the role of communicating with each other. If he makes mental decisions, then one day he realizes that it is not working and begins to suffer from anxiety.

Comments

    We continue the conversation about blackmail of Open and Specific areas. In the Mental area (Ajna)* there is such a story. There are quite painful conditionings here, especially since in our false world we have such a perverted mental identification. The mental plane is very important and people with a certain mind, with a certain Ajna, bring constancy in conceptualization. The way they think, the way they see the world from a philosophical, moral or religious point of view, that is, conceptually, is permanent. There is nothing strange about this for them. They think it's normal because that's what they are. They are the concept that sits in their head. This view of the world - a single point of view - seems completely natural.

    They are absolutely fixed here and they have no flexibility in this. A person with an open mind does not feel this constancy. Since from childhood he sees how everyone conceptualizes, how everyone has their own specific ideas that they express, or knowledge, or logical opinions supported by facts, he begins to think that something is wrong with him and he forms its own defense strategies.
    In this game of blackmail, Certain Ajna carries the following theme: think like me. We have already seen that all Defined Areas want to change the Open Area to suit themselves. In this case, so that the conditioned person, the conditioned partner, reflects the religious, philosophical, party, any worldview - how a person sees the world, how he conceptually describes it. That is: think like me and agree with me in everything, because without me you will not be able to think at all. You will remain a fool, you will not survive.

    Since we are all falsely focused on the mind as an authority in
    making decisions, then the blackmail here goes like this: without me you will simply disappear, because you will not be able to survive, you will not be able to make the right decisions for yourself.

    In a Certain Topic: you won’t be able to think, you won’t be able to plan your
    the future - if this is logic, to find the meaning of the past - if this is the abstract side.

    In Ajna: you simply won’t know how to survive. Do you think differently? Do you have a different opinion, knowledge, idea? Then - goodbye, then I'll leave and you'll be left with nothing. You'll be completely lost.

    What Open Ajna builds its defense against. She says: why should I?
    everything you think is not interesting. Well, okay, I actually need to survive somehow, well, okay, I'll pretend to listen to what you say. I'll just listen to what you say and wait for you to finish so I can say something of my own. And, in general, no matter what you think, I don’t agree with anything. And if you come at me, then I will not listen to your opinions, ideas and knowledge.

    The dynamics are like this: Open areas reflect the Defined, so from the side of the Open Ajna there is this kind of blackmail: if you do not give me what I need, I will not listen to you, and you will not have the opportunity to receive your reflection.

    The Certain Ajna has gone, and immediately turmoil appears in the head. This
    fear, which we call anxiety. Fear that I will really stay
    fooled, fear that I had lost all my guidelines, that there was some kind of partner next to me, even if he conditioned me to think the way he thinks, but at least I had the illusion, let’s say, that “we are communists " He is a communist and I am a communist. And now it’s unclear where I am in the world. Or: we are atheists. He left, someone else came, and it is not clear who we are - atheists, or do we believe in God? And then a false movement appears to find something new for yourself, so that the constant infusion creates this illusion of stability.

    Blackmail of Open Areas is a bluff, and sooner or later, everything falls into place there. But everything is very tricky and you can’t say what’s better and what’s worse. Don't forget that we are talking about False Self relationships. Because a person who moves from Strategy and Authority will not be afraid to stay with his open mentality.

    He will know what he has from which to make decisions. These are either emotions or the Spleen, for example. He will know that he is moving according to the Strategy and therefore he has nothing to fear, being left without a certain Ajna. Remember that we are now analyzing exclusively the relationship of two False Selves, in which absolutely everyone is located.

    As a Defense strategy, in Open Ajna this situation can create resistance and it is like a cat jumping after its tail, because it is difficult to find where the beginning is, where the end is. When the Determined Ajna rigidly fixes it should be this way, and only the way I see it, and think like me, then, naturally, a back reaction arises: well, think for yourself, but I don’t care what you think. I won’t listen to you at all, and I won’t pay attention to you. But this does not mean that there is something in return and that is why such confusion arises.

    IN healthy option this can be a very interesting exchange in which the Open Ajna is able to lead the Defined one out of impasses. A certain Ajna has a fixed way of thinking and may not see any options. At the same time, Open Ajna can catch some things, but it doesn't work all the time. And the False Self wants to demonstrate consistency. For example, I monitor both myself and other people for the desire to finish a sentence after another person. Sometimes it's actual mind reading and it happens correctly, and sometimes it's not what the other person intended to say, absolutely. And, of course, in a conscious way, it is necessary to train patience in order to wait for the request. An Open Area can demonstrate its wisdom, which is present in any Open Area, when it has a certain amount of patience, and when it is given the right time to work as a reflector.

    In a false version, it looks like this: I have my own concept, I know everything. I know everything in my life, I don’t want to hear anything. Then the Open Ajna misses the opportunity to hear some things that are not imposed on her as a constant pattern of thinking, but in which she can catch a glimpse of some truth that can inspire her in some way, stimulate her, or really be interesting.

    In any case, be that as it may, if in a partnership there is a person with a Definite Ajna, and a person with an Open Ajna, then one of the methods of blackmail from the Open Ajna, if this person needs to get something, is this: but I don’t want to listen what you say. Until you give me sex or until you pat me on the back, I won't listen to what you say. “What are you saying there? You want to tell me something about Astromechics, but you didn’t stroke me, I won’t listen to what you say.” It’s not just something in the mind, it’s the whole life. You haven’t stroked me for three days, and now sit with your concepts in the kitchen yourself.
    This is chantage. From all the open areas there is blackmail to get what I want,
    beloved, it is necessary. Just what I need. But you need anything: money, sex, a new dress, there’s a lot of things you need. We all need a lot of things. Everyone has their own, again, look at your map of consciousness, you will see what you need. And blackmail goes from Open areas to Certain ones.

    In fact, Open Areas are simply protected this way. And there's nothing here
    it is impossible to change, because the False Self is our shadow. We are nowhere from her
    let's get away. Even if we were awakened a hundred times, we would not be able to change anything in our
    Open areas. In any case, we will receive energy from other people there and this game will take place. Another thing is how it develops further, whether there is awareness there or not, how relationships are built on this, and how decisions are made. This is a completely different story.

    * - Function of Ajna Center - Research, thinking and analysis to study, systematize and analyze life. Lack of the Mind's ability to make decisions.
    The need for a certain Ajna Center to trust its fixed way of thinking and fixed work with mental information.

    Definite and Indefinite Ajna - center

    A person with a Defined Ajna center has an unchanging type of thinking. Of course, you can always rely on and trust such a person, but it is precisely this certainty that serves as a kind of limiter for him - he knows only his unchanging way of thinking, which does not allow other solutions.

    Such a person needs to understand that the main task of the Mind is communication with others. If he makes decisions with the Mind, and then it turns out that this does not work, then the person experiences deep anxiety and suffers from it.

    A person with an Uncertain Ajna center tends to constantly accumulate information, find new teachers, collect various paintings or books. However, even the most complete collection is not able to bring him satisfaction.

    Due to the fact that he does not have a certain way of thinking, such a person is very prone to mental restlessness. All his thought processes are subject to conditioning.

    It is known that the Mind plays a dominant role in the thinking process, therefore a person with an Undefined Ajna Center can be conditioned by people who have this Center defined (they impose their thoughts, opinions and vision of the issue).

    If a person with the Uncertain Ajna center learns not to identify with his Mind, then he can literally observe what is happening in the minds of others or read their thoughts. So, something will flash through his head and the same will be said by one of those present.

    A person with an Uncertain Ajna center only processes mental information, and practically no thought is his own. Such a person is able to accurately determine how clear the thought process of others is. He is absolutely free from prejudice and judgment.

    The role of the Undefined Ajna Center is to inform others about in various ways thinking. A mentally open person has the ability to know another person through the perception of his mental field.

    I have it open.

    The components of this Center include:

    1. Ajna center is the Center of Awareness, Awareness of the mind.
    2. Ajna center is a Center whose frequency is work that does not stop over time.
    3. Ajna Center is the Center whose fear is usually called Anxiety.
    4. Ajna Center is a Center whose themes are Mind and Thought Process.
    5. Ajna Center is a Center biologically connected to the Pituitary Gland.
    6. Ajna Center is a Center whose main function is to conduct research.
    7. Ajna Center is a Center that is not responsible for the ability to make decisions.
    8. A specific Ajna Center is a Center that must trust its way of thinking and processing mental information.
    9. Undefined Ajna Center is a very intelligent Center that knows all ways of thinking.

    The Ajna Center is the second Center of Awareness, representing the awareness of our mind. The thought process occurring in this Center is supplied with fuel from the Parietal Center and can be expressed in words from the Throat Center. Thanks to the Mind, a person understands and learns a lot of things.

    The mind is a huge gift that a person possesses. A person gives names to objects in order to recognize them, accumulates information about the past in order to create history and culture. Thanks to the Mind, a person gets the opportunity to find meaning, understand and experience the world around him.

    The Ajna Center is the only Center that is cut off from energy, since it has Centers on both sides that are not Motors (Parietal and Throat Centers).

    The purpose of the Mind is not to control you in life. The mind is not capable of leading because it always remains on the other side. Every decision made at the mental level and implemented will remain with you and you will always rush from one side to the other, and you will never experience satisfaction, since the Mind is not able to let go of the other side.

    The other side will always be there: did I do the right thing? Or not? Such thoughts can cause such headaches as only the Mind can bring. Thanks to Human Design, we understand how difficult it is to turn thought into action.

    Regardless of whether your Mind is determined and open, it cannot determine what will be right for you. Thanks to the Mind, a person is able to trace the perspective and see both sides of an object, but the Mind will not be able to identify which side is better. The main task of the Mind is to study the issue and identify the problem.

    For some reason, it is more interesting to read about open centers than about specific ones.

    I wonder what got them stuck on this blackmail? One blackmails the other, the other blackmails him in return. What's here, what's in. It seems that in the minds of those who write everything about these blackmails, humanity consists entirely of stupid, low-conscious manipulators who spend their leisure time exclusively playing Bern games. :)

    In a dry kitchen. with your own concepts. :P

    So I also have certain ones! But there is an illusion about them that everything is already clear.

    FREQUENCY: ALL TIME
    The Ajna Center is not motorized. He's under pressure, and that's a completely different matter. The inspiration of the Head Center puts pressure on us to conceptualize. The frequency of the Mind is such that it works all the time. This means that if you have made any kind of decision from the mind, you will live with it for the rest of your life, due to the frequency of the mind. This is quite a difficult test. The mind is not equipped to let go. He is always busy until you recognize that he has no authority in your life. Until this point, he will always try to guide you, but he has no real power to tell you what to do.

    We are dual, and everything that concerns us is expressed through duality. The mind itself is dual in its way of processing information. Let's just say you are faced with a choice. Once you start thinking about this choice in order to make a decision, you will consider its positive and negative aspects. You will construct two identical sets of arguments that are opposite to each other.

    One argument says that this choice is bad, and the other argument insists that it is good. This is how the mind works. It is very easy for us to move from one position to another, a new position, since we have already proven the previous one in our minds. This means that the mind does not have the ability to judge whether this or that is better. His ability is simply to illuminate things from both sides. The reality is that we can cover thousands of sides, not just two. This process is called searching for causes. This is what we usually do after something has happened. Before this happens, we always consider its duality. It's either yes or no. After this has happened, we have many reasons that we build based on our yes or no.

    THE MIND IS NOT CONNECTED WITH DECISION MAKING
    The mind is not motorized, so the design tells us: be aware. There are no motors here. There is no need for manifestation or production of activity.

    The Ajna Center is the only Center of awareness that is cut off from energy because it has no connection with the motors (Head/Throat) on either side. This is not the case for the Spleen, which is located next to the Sacral and Root Center. And, of course, this is not the case for the Solar Plexus Center, which itself is a motor. The mind is needed to communicate the essence of what it means to be human. The mind is meant for this. Therefore, he has the opportunity to simultaneously consider one or another path. Sacred people can have deep experiences associated with the mind. When they respond, the mind picks up their responses. When a sacred person is asked: “Do you want to go out to lunch?” and he goes, “Yeah,” and his mind picks up that “Yes,” and says, “I’d like to eat some Italian food.”

    When the sacred being responds “nope” to the same question ten minutes later, the mind will pick it up and say, “I want to stay home because...”. When you truly understand this mechanism, you can stop believing what the mind tells you to do with your life. He is only able to tell you what is happening to you in his own subjective way. You can only tell other people what you think happened to you. The mind is not here to guide you in this life - it cannot, since it is always on the other side. Any decisions you make on the mental plane and turn them into activities will haunt you for the rest of your life, and you will always rush from one side to the other, never coming to satisfaction because your mind cannot let go of the other side. He's always there. Whether I have done right or wrong, everything can turn into pain, that which is the mind.

    Design shows us that it is a difficult task to turn the mind into activity. Whether it is defined or not, the mind cannot tell you what is right for you. It does not change anything. You can rely on your intelligence to be valuable to others. It is your communication tool for discovering what you are experiencing. Living on the material plane, which is the material of the Ego, has nothing to do with the Mind. The mind exists only to view perspectives, to consider a subject from both sides, but not to say which side is better.

    His job is to research and discover what the problem is.

    THREE MENTAL PROCESSES
    The mind has three modes of action. Two of them are visual and one is acoustic. Visual processing of mental information includes logical and abstract methods.

    The logical way is associated with understanding a pattern and projecting it into the future, and the abstract way is associated with finding meaning in what happened in the past.

    Acoustic mental process is very difficult. It concerns finding
    rationality for unique awareness. In the Spleen Center the most important sense is smell. All that matters is the nose. At the Ajna Center, vision is what matters. We have two visual processes and hence the eyes become important as we take in information through the eyes. The acoustic process attempts to give a rational form to sound.


    Move it of course, why not move it :D

    Chord X_X

    WHERE DOES THE MIND GET THIS POWER?

    Historically, evolutionarily, it turned out that as soon as self-reflective consciousness appeared (and it, in fact, crawled out of the 11th Gate), blind faith in the ability of the mind to find meaning and understand how to deal with the nature of the world immediately began to develop. The mental plane has enormous power over us. We were controlled by it for about 90 thousand years, and only a little more than 200 years, after the mutation of the visual cortex occurred, we exist with dual consciousness.

    Since historically the Ajna center is a mutation from the Spleen, it has become the next level of security. He became a level of security that inherited the fears of the Spleen, but translated those fears into worries. And these worries became the force that determined the direction of my life. In other words, instead of a natural response coming from the immune system, we have a substituted counterfeit response from the Ajna system.

    Here lies the beginning of the flowering of the strategic mind in a homogenized sense. Thus, the true Self disappears into the values ​​determined by the mind, into what the direction of life should be. This is what needs to be understood in the movement from Spleen to Ajna in an evolutionary sense.

    Understand how fear of survival has been transformed:
    The Ajna center was stronger than the immune system, because the immune system is limited to its single reaction. So when you start dealing with the mind, you start dealing with a completely new frequency. This is a frequency that literally lasts all the time. This is NOT a spontaneous reaction to the environment or danger.

    The Ajna Frequency is a natural collection that is constantly being “held” and, depending on what the mind is dealing with, becomes these “maybes”, “should be”, “it would be nice”, “it would be nice”, etc. d. Based on this, the mind tries to determine where the danger lies and how it should deal with the danger. Yes, when the mind became concerned with security and threats, we fell into a trap. Indeed, in fact, the fact that the mind determines danger in any situation does not mean at all that it is true.

    We are seeing the results of this. Millions of atomic bombs, people walking the streets with guns, and many other things that are the result of the existing False Self's anxiety about being safe in the world... We all know very well that the False Self will use the priorities set by the open centers to come to a conclusion about anything. The mind is very limited in its ability to recognize threats. The mind is not able to protect us. He doesn't know how to do it. From this comes the perversion in Maya. The greatest perversion in Maya is the perversion of security.

    There is no intelligence without fear. There is no awareness without fear. At the same time, our fear was replaced in the process of evolution. Fear was not supposed to be a concern about whether one has the ability to survive or not.

    The restlessness of the mind was to be concerned only with whether a person could express his outer Authority. That's what worry is for. It is necessary in order to guide external authority. Minds are not supposed to be internal Authorities. For seven-centered beings, the mind was everything. This thing spontaneously discussed life, its decisions, its sorrows, its problems. She seemed able to look into external world. This mind, which looked at the world from its deep strategic nature, was interested in only one thing - to use itself to remain safe, to make itself an immune system.

    Look at our history, at any place in our recorded history, the last 3-4-5-6 thousand years. You will see that all of this is ultimately rooted in security themes that have grown out of the mind. These fears that divide us, these fears that make us enemies to each other - all this is connected with the concern whether a person will be able to survive or not. The moment the False Self leads life, it leads to great anxiety because it is not able to cope with life.

    As a result, we come to two things:
    - to a vast homogenized dishonesty in the way people interact with each other;
    - and, at the same time, to the gift through this knowledge of being able to see what is happening with this mind, and to its potential, the potential of Ajna awareness.

    One of the dilemmas of the Ajna Center is related to the fact that everything that comes out from there has its own task. And this is WRONG. When someone talks to you - why is he talking to you? (I don't mean trivial things). When someone talks to you, what are they really trying to say? Is he telling you the truth? Is there a reason for what he is telling you? If there is a reason, then what does he want?

    People talk to each other about the most common social situations, and they talk to each other only because they need something, they want something. There is no innocence in this. The mind of the False Self is never innocent. This is the mind of conspiracy theory.

    The mind of the False Self hides the truth, covers it up. He is very careful in his language and what he says. He only speaks when he needs something from others. When you need something from others, you will speak, and you will speak in a certain way. Some things you won't say, some you will hide. And you don't do it consciously. You are unaware of the duplicity of your mind. The mind of the False Self simply communicates, and at the same time thinks that this is communication.

    And then all this takes away from him the potential of external Authority. Because external Authority represents expression without purpose. It is an expression, a communication without purpose. In fact, it is better to say not “goals”, but “intentions”.

    You see, we have no choice. We are creatures of communication. That's why we have a mouth. We will communicate in any case. This is what we do. This is what allows us, as homogenized beings, to develop strategies that destroy everything that threatens us, from archery to spraying plants with pesticides. We communicate with each other to be incredible disruptors.

    Humans' deepest fear is related to their survival. And it doesn’t matter whether you are financially secure or not - in any case, you will not be free from this. In fact, those who are materially successful have a deeper fear than those who are not. This is the fear that everything may be lost, and the fear that everything they have must be protected, the fear that there is a threat, the fear that a person will not be able to protect himself from poverty.
    This becomes the incredible and endless focus of the False Self's mind. It focuses on survival strategies - how to deal with people, with situations.

    When we step into Strategy and Inner Authority, something very interesting happens. This fear of worry no longer has any resonance. It no longer resonates because it is no longer responsible, because it is no longer responsible for making a decision. The moment you transfer decision-making responsibility to your vehicle, you open up the opportunity for healing and transformation in your mental system.

    Of course, we are designed to communicate with each other, but we are designed to communicate through external Authority because we have no choice in it. We are here to express the frequency of differentiation that comes out through our expression and communication. This is what makes communication interesting.

    But that doesn't mean that the mind has to communicate to protect you in this world, or that it has to communicate to make you successful, or to win friends, or, as Bob Dylan said, to influence your uncle. That's not what he's for. The mind has nothing to do with life.
    He is here to observe her. It is here to be the home of the potential for awareness, to experience the moment of being in this form.

    The moment your mind takes over, you fall out of the natural order of things. Whereas there is true potential for you to be right within Maya in your movement, to be right in your ability to discriminate.

    It is difficult to imagine what the world would be like if true external Authority could be expressed by every unique being. The moment you see without the distortion of worry, you actually begin to SEE. Oh, how BLIND is the mind of the False Self! How can you see if the one who is meant to be the seer is so lost in his fears and manipulations? He can only see what he needs to see, what he wants to see, what he needs to see, he can only see what he believes in, and sees nothing. NOTHING!

Certain Ajna

Let's turn to the third area of ​​potential awareness, the mind. Ajna has some features that should be clear to us.

It can be connected to either the Parietal Center or the Throat.

Although it has awareness, it does not have the ability to control our personal lives.

Option 1: Ajna is connected to the Parietal Center.

Connections between Ajna and the Parietal Center are mental, i.e. in this case we are dealing with people whose thinking process is defined, fixed and unchangeable. You need to understand that it is not about the content of thoughts, but about the way in which someone thinks. A fixed mindset does not mean a fixed political opinion, religious preference, or level of intelligence. Rather, it means that such a person always looks at the world from a certain point of view and in this sense cannot be flexible.

The fact that the mind is determined especially encourages it to be considered an authority. A certain mind is certainly reliable, it does not change its opinion, and this reliability seems to confirm that it is right. This circumstance may be perceived by outsiders as narrow-mindedness: “Can’t you see it differently?” they ask a certain mind that does not understand what we are talking about. It seems to him that there can be no other the right way reflect. In other words, he cannot look at things in any other way except in always the same, fixed way.

Let's take especially shining example logical thinking. One who has a definition from the logical stream considers all questions and situations from the point of view of logic. He cares about intelligibility, consistency, controllability and consistency of facts, which are readily used as evidence.

Such a mind will logically say, “If it is not logical, then it cannot be right.” This statement itself is already logical. Thus, the logical mind does not allow other ways of thinking to arise, since they are not logical. In addition, many other things will be inaccessible to the logical mind - there are a huge number of things that simply cannot be logically understood and explained. For example, an attempt to logically understand or explain contemporary art or a desire to logically decompose a complex history is doomed to failure.

What is inaccessible to the logical mind will be rejected as nonsense. (If something cannot be explained and understood, then it is illogical and therefore useless). Here is one of the best examples of the fact that certainty, on the one hand, means strength, but on the other, it is always limitation. The logical mind loves to impress with its ability to be narrowly focused, but this is also its limitation.

Here again we are not talking about evaluation, much less an attempt to get rid of this limitation. It's about being who you are. The logical mind exists to insist on its point of view again and again. The gift of diversity is manifested not in the individual, but in the community. Each certainty is an absolutely specific, limited quality. The sum of possibilities lies not in the individual, but in their totality.

So, it is absolutely normal and correct when such a person defends his point of view and remains true to it. This is his mental contribution to the whole, even if it makes us nervous. The problem will arise only when the mind gains authority.

Not a single person has behaved or will behave exclusively logically. A logical thinking person who doubts such a statement will definitely fail, even if he follows the Design in his life. Imagine a person with emotional authority and at the same time with a certain logical mind. The most mature emotional decision should in no way be logical. Even if the decisions taken are very wise, his mind will always grumble because the decisions are illogical. If in this case the authority is given to the mind, the person will enter into an ongoing war with himself, begin to doubt his sanity and, even worse, ignore his emotions, making prudent decisions, and ultimately remain completely unhappy.

Now imagine the same scenario, but authority is not given to the mind. Emotional decisions will still not seem reasonable, and the logical mind will grumble about it - but he won't do anything else!

The mind will think (it is designed for this) “So what?” If I know that my design has the ability to think logically, I will not limit myself to that, I will follow my Inner Authority and think logically about it all. The mental assessment “this is not logical” will not disappear, but it will no longer have such power over me. And, probably, the logical mind has the opportunity (with the help of the Bodygraph) to understand everything. If Inner Authority is given to a certain mind, we greatly overload it. This is often followed physical illness. If the mind is in its place, it will also be able to relax, and overall we will feel better.

All this will be manifested even more strongly when Ajna is connected only to the Parietal Center, without further access to the Throat. Often in such cases, the never-silent mind revolves around the same questions and problems. If you are such a person, then you are familiar with the situation when you are lying in bed and cannot sleep because it is never quiet “up there”. There are even children who bang their heads against the wall to finally hear silence. And you can even wake up at night from “very loud” thinking.

You can imagine this situation like this: you are sitting at your desk, and in the next room a record is stuck in the player. But for some reason you can't stand up and stop her now. What are you going to do?

The most common mistake is to listen especially carefully to what is interfering. Therefore, the volume will clearly increase, and the player will completely capture your attention. The basis of this vicious circle is again the fact that thinking seems extremely important to us. Please remember - the mind can never be the Inner Authority. Whether your mind has found answers to its questions or not is completely unimportant for making your decisions.

So, allow yourself to think calmly. You will still think, even if you are not attentive to it - better direct your attentiveness to something else, for example, to your emotions or instinct, in the end - to what you should eat for dinner. This won't silence your mind, of course, but it will reduce the amount of internal noise in the background.

Another common mistake: the phrase on which your record stuck is suddenly perceived as especially important. A phrase (thought, theme, question) becomes important only because the record on it is stuck. But all the grooves of the record are equally important - it's more likely that the jamming has to do with the player rather than the meaning of the phrase.

The conclusion has already been voiced: concentrate on something really important - your experience, your Inner Authority, and just let your mind do its thing. Sooner or later he will find the answer and eventually relax a little, until the next question or the next topic.

Option 2: Ajna connected to the Throat

This situation is more pleasant than the first option. If the connections of Ajna with the Parietal Center are mental and, without further connection with the Throat, close in a circle, then the connections of Ajna with the Throat can be expressed. When the mental field of awareness has access to the Throat, then the mind can be expressed, and this total formulation is necessary for verbal communication.

Such connections are also fixed; each of the three channels means a fixed way of expressing certain thoughts. Let's continue the previous example: a person, defined by a logical channel from Ajna to the Throat, expresses himself logically, that is, understandably, accessible, based on facts. This method of communication is reliable and constant. For us, such a person will be a logical (understandable, clear) communicator and he can be confident in this ability. And everything seems to be fine.

Now let’s imagine living together with this person. He can always speak in the same, unchanging manner. And chances are high that this will continue to happen. He is always logical, reasonable and understandable. But after some time you will not be able to listen to it anymore - you will get bored, you will be overwhelmed. That is, you are no longer listening, and what does this mean for our logical communicator? He continues to talk, but it no longer has any effect - communication is ineffective because it no longer happens.

If only the main principle of successful communication had reached us: “Speak when you are asked, and the rest of the time, be silent”!

The main secret of successful communication sounds like a forgotten rule of education from the 19th century. Talking is always only one side of the process, the other side is listening. And it doesn’t matter how intelligent, erudite and eloquent the speech sounds - if it’s not interesting to listen to, then it’s useless.

At the same time, it is clear that it will not be easy for communicatively determined people to remain silent until they are invited to speak. Learning to do this can be a big challenge.

And one more important thing: what is said from the mind should under no circumstances be taken as reality. Let's take the same example, but in a modified form. A person has emotional Inner Authority and his mind is connected to the Throat by a logical channel. This person speaks always reasonable, logical and understandable - but he’s not like that! will arise again serious problem, if the authority is transferred to the mind. For this person, questions will always arise: Why don't I do what I say? or Why don't I say what I feel? Now we already know the solution - use your communication skills where they are useful: explain something logical, teach, but do not identify with the mind. And always remember: speak only when asked!

"Being asked" does not always mean there is an obvious, verbalized question. When I propose a seminar in which there will be many participants, of course this is the situation in which I will speak. However, when I meet friends and start chatting wildly, the principle of successful communication does not apply.

Summarizing what has been said about a certain mind, we get the main conclusions:

A certain mind has an unchanging point of view and a fixed approach. This gives both strength and limitation at the same time. If Ajna connects with the Parietal Center, but not with the Throat, then the mind constantly thinks “loudly”, which may not be very pleasant.

This trouble can be compensated for by concentrating on something really important and understanding that the mind cannot solve personal problems.

Ajna and the Throat create communicative connections. Anyone who constantly speaks without waiting for a question will not be heard and will not be a successful communicator. Fruitful communication can only happen by invitation. An invitation can be expressed or born of a situation.

Certain Parietal Center

This center, once defined, is quite simple to understand. The parietal center can only connect with Ajna and its significance, in principle, has already been discussed. It is the center of mental pressure and inspiration. Therefore, a certain Parietal Center always means a fixed pressure or a fixed question that occupies a person. Of course, we are not talking about one single question, but about a certain kind of questions.

When the Parietal Center connects with Ajna, not just a question arises, but also the thought process it initiates. Therefore there is always a busy mind here. Moreover, the impulse, pressure, fuel for this mental process comes from the Parietal Center.

Here again is a classic example of how terrible generalizations can be. Imagine a person with an open Parietal Center. Obviously he will not think all the time, he will have periods of not thinking.

Let's assume that such a young man, let's call him Heinz, goes to India, to an ashram. There is a very impressive and charismatic guru and his most important message is “No mind!” Our hero will spend some time in the ashram and will truly experience something like mental silence. He will be deeply impressed, the time spent with the guru will benefit him, and he will return home completely transformed.

Immediately after his arrival he meets with his best friend Holger. He, of course, notices the changes in Heinz and begins to ask him about the reasons for the changes. Full of enthusiasm, Heinz talks about the ashram, the guru, and “No mind.” His friend is deeply shocked. It is this state of inner silence that he really misses. And then he also decides to go to India to the same ashram. The same guru sits there, with the same message “No mind!”

Holger is imbued with everything the guru says - after all, it helped his friend incredibly. He does the same exercises and leads the same lifestyle. But no matter how hard he tries, he fails to catch even a second of silence. This upsets him deeply. He becomes increasingly puzzled and begins to think only about why he cannot achieve what Heinz achieved. After a couple of months he leaves in deep confusion and does not feel any better than before.

Holger must know one thing: “No mind” will never, under any circumstances, work for him. His design is to think, his Parietal Center is connected to Ajna. Therefore, in his case, it is important to find the right way to deal with thoughts, but not to stop them.

A certain Sacral center

The question of whether Sacral is defined or not is of greatest importance in determining the type. Type and its strategy are the most important element in individual analysis of Human Design, which will be discussed in detail in the second book of this series.

At this stage of consideration, a certain Sacral center, on the one hand, means a fixed gender identity, on the other, a fixed performance capacity. If, for example, you are a woman with a specific Sacral Center, you have a specific feminine identity that is unchanging and not subject to conditioning. This female identity will not change in different relationships, because it does not depend on the partner.

The same thing happens with performance. A certain Sacral center always means that it is a worker bee, one who can and should work. I mean, work is useful for a certain Sacral. People with a certain Sacral Center feel definitely better when they are busy, no matter how hard or how long they work.

A certain Sacral center paradoxically refers to those centers that govern life. The paradox is that the Sacral does not have consciousness. However (this was already mentioned above), in some cases the sacred response will be Inner Authority. And if the Sacral Center is not the Inner Authority, its voice should still be taken into account.

What is the sacred voice and how can it be heard? The sacred voice is the real voice from the belly. Acoustically, it is not always well received - grunting, groaning, moaning, grumbling - this is all non-linguistic, therefore devoid of cultural processing. Many sacred children are weaned off this voice very early. But even if this does not happen, this voice is often not respected. Accordingly, many sacred people do not believe this voice or simply do not take it seriously. Let's look at a typical example.

A sacredly defined person receives a question from his partner: “Will you go to the cinema with me?” The voice in the stomach clearly answers: no, which translated into language means “no.” However, this is not heard or respected, and immediately a mental debate begins:

"But why not? We've been talking for two weeks about going to the movies. And now there's this great film on, praised by critics. And besides, we both have time tonight."

All the above arguments are, of course, correct. Then our sacred person gives authority to the mind and, since the arguments are weighty and logical, agrees to go to the cinema. But no mental argument can reach the Sacral Center - it is unable to think or debate. His simple voice is a sentence that announces the mobilization of energy for something (or not). And now, without respecting his voice, the sacred person goes to the cinema, while he feels that there is no energy or liveliness in him. He just does it because he thinks it's the right thing to do.

And this brings us to a very important issue for sacred people: how often in your life do you say to yourself “I must” or “I need”? And then you work, but nothing moves, everything is hard and it seems to you that you are exhausted. (The joke is that if you are sacredly defined, then you are in any case an energy type, even if the Sacral Center is the only defined motor in your Bodygraph).

In short: when you are sacredly defined, respect for the sacred voice will determine whether your life will be filled with energy or vice versa, deprived of it- and you are uniquely designed to lead an energetic life. But this can only be achieved by following your sacred responses, even if they contradict your mind.

The proposal to simply do what brings “pleasure” can be confused with a rather naive hedonism. Probably, the question of cleaning the toilet will not cause a positive sacred response from anyone on this planet. But the possibility of making a decision is inherent in any activity. And if the offer to clean the toilet does not generate a strong positive response, then the desire to have a clean, comfortable home in many cases can help mobilize energy for cleaning the toilet too. If you are sacredly defined, and your energy is not mobilized for something under any circumstances, then this is something that you do not need to do and there is no point in worrying about this topic.

Another important point is that mental discussion very often occurs only in one’s own head, and not with a person from the outside. Imagine you are walking through a picturesque fishing village and pass a restaurant with an unusually appetizing display of lobster in the window.

Your sacred response is unambiguous: Oooohhhh! At the same moment, your mind tells you: “Still, this is impossible! It’s really too expensive, and the lobster is huge - not eating even half of it, it would be a huge waste, and besides, what do we have with heavy metal pollution and, in general, , is it possible to catch animals..."

If your Sacral is determined, I want to offer you an experiment: smile at the thought and follow the Sacral response. Allow your mind to reason calmly, but do not let these speeches force you to do something that will take away your energy: follow the Sacral, despite the mind. You will see it is a beautiful moment when you smile at the mind and do or decide something differently than it tells you. And your mind will be grateful to you - you will free it from the burden of a situation for which it is not adapted.

We became acquainted with three centers that can be internal authorities - the Spleen center, the Emotional and Sacral centers. This is possible when the center is defined.

Let us now consider these centers together. Can be various options combinations. The simplest ones will be those in which one of these three centers is defined:

The Spleen Center is identified, the Sacral and Emotional Centers are open.

In this case, the Spleen is the internal authority, and such a person can be correct towards himself if he is spontaneous. Respect for the first impulse and the courage to be spontaneous are the most important qualities that will lead to a healthy life. The main thesis for this option is: “I am spontaneous.”

The emotional center is defined, the Spleen center and the Sacral center are open

Here the Emotional Center is the sovereign authority. The main theme will be the coloring of perception with an emotional wave. The only successful behavior with this configuration is slow, deliberate decisions. Emotional Clarity

The maturation process that must be completed in order to make decisions. Thesis: "I'll sleep with this, I'm leisurely."

Sacral center defined, Spleen center and Emotional center open

Here the sacred response is the inner authority. In practice, the sacral response manifests itself in two different ways: either acoustically - as a sacral voice (the voice of the belly), or as a feeling of strength - a strong sacral response always means the mobilization of energy, this state is clearly noticeable without grumbling, groaning and groaning. Of course, in this case there is cheerfulness, interest and liveliness. The peculiarity of this configuration is that a person does not have conscious access to his truth before the sacred response appears. Only a specific response reveals what will be right for him. Thus, consciousness is limited to the role of an observer who participates in the process of self-disclosure.

In fact, in all other configurations, consciousness is a passenger, not a driver. The thesis here is: “I respond.”

Spleen Center and Sacral Center identified, Emotional Center open

In this case, two reliable centers are included, each of which can be an internal authority. Which one will “outweigh” depends on the details, which we will consider in the next book. For everyday practical purposes, these differences are not so important: the Spleen Center knows spontaneously, and the Sacral Center responds or not - collectively this means: the most reliable thing is a spontaneous sacral response. Thesis: “I respond spontaneously.”

Spleen Center and Emotional Center identified, Sacral Center opened

In this case, despite the specific center of the Spleen, there will definitely be emotional authority. In practice, this means: those decisions that can be made tomorrow must be made tomorrow. Every important decision must mature emotionally, and spontaneity always creates the danger of making a decision on an emotional wave, without waiting for clarity. In situations that require an immediate decision (“Will you go to the cinema with me tonight?”), two options are possible: the emotional wave at the moment is very weak and gives way to instinct, or the wave is so strong that an instant decision occurs. Both can be exciting. Of course, in everyday decisions there is less danger of regretting what you did the next day. The thesis here is: “I am patient, I give myself time.”

The Sacral and Emotional centers are identified, the Spleen center is open

This is a real combination of emotional clarity and sacred response. The true inner authority in this case is feelings. But still, the first thing that will manifest itself in such a configuration is a sacred response. But in itself it is not yet reliable: there are days Have a good mood, and the person will respond to everything positively and days of bad mood when the response will be negative. Therefore, the sacred response is the first indicator, but not the final one. The response will be confirmed or not only over time.

In practice, it is necessary to distinguish very clearly where waiting is possible and where it is not. If a person with such a configuration of centers goes grocery shopping, his sacred responses will be colored by an instant emotional wave. There will be days when his purchases will be numerous and expensive and there will be other days when he will buy and spend little. This cannot change instantly, only in the process of perhaps many years of studying oneself. If the same person wants to buy a car, he will certainly have to sleep with it - a decision made from a momentary emotional wave can very easily become inadequate the next day and he will have to regret it, since the consequences will be significant. The thesis is: “I respond repeatedly, after a while.”

Spleen Center, Sacral and Emotional Centers identified

This option is very similar to the previous one. True inner authority is a feeling, so the key to correct actions will be waiting for decisions to mature and a measured approach. Here, too, first there is an instantaneous sacred response, colored by an emotional wave. If this wave is very weak, the likelihood of making a healthy decision (which should happen in the moment) is high. But the wave can be so strong that it can lead to action contrary to instinct.

Using the previous example: such a person will also buy either a lot or a little, but, as a rule, what is not harmful to him. When buying a car, you need to use the same approach as with an open Spleen: I'll sleep with it, I won't decide right away, I'll wait. The thesis is the same: “I respond repeatedly, after a while.”

Practical difference

So far we have looked at detailed concepts of how people make decisions. In order for these ideas to come to life and begin to work in everyday life, they need to be correlated with our experiences and observations. In my practice, I have noticed a hundred times how people confuse emotions with thoughts, instinct with emotions, or sacred response with emotion. How can we distinguish all these voices of ours?

Let's start with the most simple differences. Emotions and sacred responses are born from the motor centers and therefore they are powerful. Thoughts and instinct come from non-motor centers; they have no power.

Open centers without activations is one of those extraordinary things that has to do with the mechanics of the DC to really see what an open center is like.

Everything in the nature of homogenization, what it means to be the False Self, how the mind is distorted and how it operates, it is all determined by our openness.

And here, obviously, there are nuances to this, and there are differences between different certainties, structures, and how it works, and how an open center will work in terms of its certainty or, for example, someone with a broken certainty or what kind of certainty there is presented.

This could be an open gate, it could be a bridge gate where their basic conditioning will be laid. And yet, here are these examples where open centers are instrumental in how the mind operates.

The main thing about the DP is that your determinations, your activations that you have, they truly represent what is your unique imprint, what makes you different, what offers you to experience the possibility of uniqueness on this plane. And everything that is open in our design, and obviously there is a lot that is open, all of it, all of it, pulls us towards what we are not.

And for most people, the openness they carry in their design becomes a misfortune in their lives. It takes them away from themselves and into a completely different existence. And that is the nature of conditioning.

I think so much of it was about understanding the basic strategies open centers that the phenomenon of a completely open center is obviously different.

And so today we'll go into our work here and look at how it works.
First of all, with regard to this phrase that I use here: “NOT KNOWING, IGNORANCE” - it can also be “NOT FEELING, NOT UNDERSTANDING.”

This is due to what this open center is like without activations.

There is no framework to work with here.

If you take any open center, for example, I have an open Solar Plexus center, and I have one hanging gate here from this Solar Plexus system.
I always have the opportunity to understand in some sense my connection with the emotional field, because I have a theme that is embedded in my design.

This is part of our uniqueness.

I have a unique connection to the emotional process, even if I am not emotionally defined.
On the other hand, I have a completely open Sacral center without any activations at all.
And I don’t have a theme here, I don’t have the opportunity here to understand in this sense or know or find the meaning of what the real point is here.

And it's not something that I can hold onto, it's not something that thematically I can understand in my system.

When we look at centers where there is no activation at all, the first thing to really recognize about it is that the core theme of what that center represents is that the person simply has no connection with it.

And of course this can be very confusing. A completely open center, the information that passes through it, the way we increase it, that which comes from another or as a by-product of transits - we don't have any grounding in how we perceive it.

Except as a maturation process, especially for those people who are familiar with their design, through the maturation process you begin to recognize what these themes are, even though they won't be your natural themes.

And you begin to develop an intellectual understanding of these themes, which essentially opens up the possibility of all the themes, everything that all of these themes represent.

And this is the potential wisdom of life here.

One of the things about conditioning is that conditioning is not a singularity.
Conditioning is always one side of the story. If you are not aware of how you are conditioned through your open centers, then it is really something that suppresses you, overwhelms you, robs you of your potential.

On the other hand, when a person operates correctly and the mind no longer makes decisions in life, these open centers become a source of wisdom in his life. This is one of my oldest metaphors when I teach DH, that any activations, the certainty that you have is a student, and the openness that you have is where you go to school, where you go to school. This is where great learning occurs, and here there is extraordinary potential for the wisdom of perfect openness. This means without any topic, because topic instantly brings bias.

And I can again give an example of my Solar Plexus with one specific gate, and this is the 49th gate. Every time when emotional person or the transit passes through my Solar Plexus, then this will be my dominant theme. This is the dominant theme that will be activated in my 49 gates. And it distorts my ability to understand in this sense what all the other other topics are, because I'm always focusing on my own this topic. This topic always comes up.

When you don’t have any activations, then you don’t have these prejudices here.
You don't have a preference one way or the other. Without any further delay, I will begin our bodygraph journey, and I will begin here with the Parietal Center.

OPEN PARIETAL CENTER

When you look at someone with the Parietal Center open and there is activation there, we know that the Parietal Center is thinking about those things that don't matter. But it's important to understand what you really think about those things that don't matter.

You have this theme: whether it's abstract, individual, or you're confused, you're trying to find meaning in things that don't matter, or you're trying to be inspired by things that don't matter, or you're trying to find an answer to things that don't matter. does not matter. You are stuck because of this topic.

But as soon as you don’t have any activations, you have a completely open environment, then the dilemma becomes - NOT KNOWING WHAT IS INTERESTING. Remember that for most people here, openness is conditioning. And what happens to a person in the False Self who has no activations in the Parietal Center is that he simply does not know what to think about.

And he ends up thinking about different things, not just things that don't matter, but he thinks about everything. At the same time he does not really know, because we are dealing here with a center of pressure, with inspiration, he is not able to recognize in this sense when one thing is more inspiring than another.

He literally doesn't know what is interesting.

And of course, this in itself can lead to disconnect from intellectuality. For example, disconnection to find this conversation with another person who has some content, to find whether it is interesting or not. This person just doesn't know it. It's just not there for him. He has no bias, he has no opportunity to latch on to it. It's just all these things, all these things.

And remember what happens to the open Parietal Center in terms of how it makes decisions, and how it operates in terms of making decisions. A person who thinks about things that don't matter, the very thing he thinks about influences his decisions. But not knowing what matters, or not knowing all these things that don't matter, and not being able to find that interest, that leads to problems in how to make decisions in general.

And you will find yourself in situations where it is incredibly difficult for these people in the False Self to make decisions on their own because they don't really know what they need to focus on and what they need to look at. Everything seems so overwhelming. And there are so many people who have a completely open Parietal Center. They're just overwhelmed by information, overwhelmed by the whole world of talking heads. They don't want to deal with it at all, they want to get rid of it all, because it doesn't seem to lead them anywhere.

OPEN AJNA

When we go lower and we go to the AJNA center, then the AJNA center, you know, we obviously live on the mental plane, and living on the mental plane, how we conceptualize and in relation to what is something very important. Yes, of course the False Self might find everything interesting, yes.

Because again, it's the same dilemma, it's always everywhere, and the person doesn't know how to make decisions that are correct for him, because it's literally scattered everywhere.
Not knowing what to think about, and this is one of those things that is so understandable about people with a completely open Parietal Center.

This is not knowing what to think about.

Above all, conceptualization is rooted in the three streams that are found here.
You have a logical process that is rooted in point of view. You have an abstract process that is rooted in ideas. And you have an individual process that is rooted in insight.

Not knowing what to think about, what idea to think about, not knowing whether this idea has any value or not, not knowing whether this knowledge has any value, whether it has any meaning, some the value of an idea, not knowing what to think in every situation.

And again, if you put this in the context of the False Self, then again it becomes very disturbing for these people because they don't really know what to think about.
If you take these two mental centers and put them together, basically, what does this lead to when you have all this openness, and this is one of the fundamental dilemmas in life, because it leads to you betray your Authority, abandon it.

Someone else knows what's interesting, someone else knows what to think about. Someone else will tell you what's interesting, someone else will tell you what you need to think about. And of course, what happens is you give away the essence of what you are. You hand it over to something secondary, someone who tells you what to do and how to do it, and all these different things. And instead of having your own Authority that can make a yes or no decision about anything that happens in your life because you don't know what to think about it, you start to rely on someone who will think for you or tell you so.

Open Parietal Center, you can witness this in the nature of the False Self, so many people have simply given authority to others so that they can tell them what to think. And how many people pay attention to all these things that other people point out to them: this is how you should think about these things.

And this continues endlessly.

And one of the great evils of a homogenized world is the lack of unique statements, where people actually make their own decisions, when they stand in their own Authority, instead of relying on what external authorities tell them in this life.

The vast majority of people on this plane have abandoned their authority. They really don't know what to think. If you have any activations in the AJNA center, then, yes, you will come to a place where you will try to convince yourself that this topic that you have here is really the thing, and you will try to insist on this, that you know what to think about, that you know the essence of what to think about, and what it means.

And all these people with open AJNA centers with hanging gates, who are always trying to convince people of what they think. If you take this topic away from here, then you will find yourself here with helplessness in a sense where you don't really know what to think about, and open yourself completely in that sense to being dominated by others in the way the mind of the False I will make decisions in this life. This contribution is how you need to think about these things.

That's how you need to think about these things. And out of this come all sorts of moralities and religions and all sorts of things in which people actually give up their entire authority and don't want to think, and they don't have to, because someone else is doing the thinking for them.

OPEN THROAT CENTER

If we move further, we will come to the Throat Center. AND open throat with hanging gates is always about attracting attention. And always in terms of a hanging gate, this is something very destructive to the thyroid system. Many people suffer from throat problems because they put so much pressure on their throat system to say what they feel they need to say in order to get the attention they think they need to get.

And it ends up leading to these physical problems, not to mention that most of the time when they try to get that attention, very often they get negative attention.

They don't get the kind of attention they thought they could get.
And here you can see that here keyword- DON'T KNOW WHAT TO SAY.
And this is a completely open Throat. No idea, no idea what to say.

And not knowing what to say is really something, again, that leads to you giving someone else the authority, allowing someone else to be the voice for you. And of course, this is something that is really dangerous when someone speaks for you. We can see this in many situations. It's just always there. In terms of your comment, Katie: “Not knowing what action to take,” again, you have to see that in relation to the rest of the design, yes, but this is also always a component of the Throat Center. But it really has something to do with this.

In my holistic work and in the work of variables, I talk about how important it is for us to understand that our whole essence is in awareness, in the potential of awareness, and in the potential of awareness through connection, through fusion. And love in this sense for a 9-centered person is a merging of unique awareness. And it is so important, deeply important for us to be able to express ourselves and what is in our nature. This doesn't mean that someone with a completely open Throat can't express themselves, but it does mean that if they don't have a decision-making process, then they'll have real problems because they won't know what to say.

And what happens with such people is that they say the wrong things or they say things that are borrowed to get attention.

Or they will try to speak first and they will get really into trouble because they have a really big handicap, they have a disability in this process.
Another point is that a completely open Throat is quite rare. You have 11 potential activations in the Throat. It is only based on these numbers statistically that you can see that a completely open Throat is the most rare phenomenon that we have in all these non-activated centers.

OPEN CENTER GI

If you go to a child who has a completely open GI center and you ask him what he wants to become, what he wants to be, and he obviously doesn't know. He has no idea what this really means. To see a person with an open GI center and he has activations in the GI center, then the tragedy of the False Self will be here - always looking for love and direction because you don't know where you are going and you don't know if there is anyone else , and whether anyone will ever be able to see you.

But when it is a completely open center, not knowing what the essence of your life is, and that is something very, very deep. The GI Center is the place of the Magnetic Monopole, which holds us together in the illusion of our separateness. He gives us essentially the whole life that we have.

And for these people, the way they... it's this 7-center consciousness that holds them back. They always have this: you have to be somebody, you have to do something. There's all this pressure that's put on young people to find out what they want to be and all these things. And you hear this all the time in a homogenized world. You ask a 5-6 year old child: “Do you know what you want to become?” You understand, a person has a completely open GI center. This is truly a question for them. They truly don't know who they can be.

They don't know who they are in this sense, in in the deepest sense identity. They have no idea. And of course, this can be a real dilemma. Because again, what you will see from a completely open center is how easy it is in the context of the False Self to be manipulated and to be captured by someone: their nature, their religion, their politics - any of these cases.

Here is this child with a completely open GI center, who has no idea who to be, and this child will constantly give authority to someone else.
He will give it to his parents, that his parents will be there and will talk, guide him in a certain direction. And he will live a life that truly has nothing in common with what his nature, his life, represents. Also, and here is the magic of mechanics, everyone has a way of making decisions that can guide them on this plane.
So the question here is not that if your center is open, then you cannot find your way. The path can be found. And it is not so much that you will know who to be, but you will be able to discover what your being is.

And this is the awareness that comes with correctness. You will be able to navigate this plane correctly, and this navigation will allow you to see and realize. This is the same way we deal with our subconscious activations.

Besides, we don't have conscious access to all these red things in our design, but, nevertheless, when we live life, when we perceive it, we meet different people, we can recognize these aspects and how they operate. So we learn through our maturation process. And in our correctness it becomes even easier, because you can understand the mechanics, and then it's much easier to see how things operate. But this center G, this not knowing who to be, what to be, I always have this worry about how we will raise our children. DC came into this world for children.

He came so that children could be prepared to live in the next cycle. And they can live in a world where they can depend completely on their authority alone, and so that they can go beyond survival and be aware.

And it is so easy to take advantage of children who have such inactivated centers. When I say take advantage, I don't mean that it's deliberate in that sense, not that the parents want to do it. This is just what happens, but the reality is that this unactivated openness leads to manipulation, leads to someone else taking away this authority from you.

And it's very, very deep to not know what to say when someone puts words in your mouth, or tells you what you should be thinking, or shows you what you might find interesting, or tells you, what you can become.

And from here comes incredible pressure.

And if you understand the knowledge of handling children, you know the design, you will know how to help that child find his truth. Because you will ask or you will invite him, or whatever it is, you will give him a way in which he can find a source within himself that will give him the decision-making tools that he will need to go for the limits of this, when a person will be so susceptible to giving authority to anyone.

The way our children are raised, the way they are brought up in this world, this is the first thing that happens to them, what happens is that Authority is taken away from them. Everything in their life has authority over them, and they learn to see it as normal, that other people will tell them what to do and who to be, and all these different things. Especially when you see children with their GI center completely open. The question for them is not who you will be, who you want to be or who you will be with, it is not about that. There are so many other things that are in their design that will guide them on their journey and allow them to realize this potential that they have.

OPEN HEART CENTER

And one of the greatest misfortunes on the planet, curses, is an undefined Heart center. About 2/3 of humanity live with an undefined Heart center. If you have a hanging gate there from the Heart Center, you know you have a problem in the sense that as a False Self you don't feel worthy, you feel like you constantly have to prove yourself.

And this is an incredible burden, this is such a burden. This is one of those areas in Design where I've been doing readings over and over again for decades, that once you're dealing with an open Heart center, you know that this is a person whose decision making process has been so distorted by this openness in the Heart center. center, he is constantly trying to prove to himself that he is worthy, trying to prove to others his worth. And here is such an interesting example, and, by the way, there are a lot of them, because when we are dealing with both the Parietal and Heart centers, since they have restrictions on how many activations are possible.

There are only four gates in the Heart Center, so there are indeed a lot of people whose Heart Center will be completely open. And for them it’s not being able to understand what it is – value, meaning. Just like this child with an open GI center does not know what it means to be someone, he simply has no idea, he does not even understand what they are talking about. There is no understanding in this sense.

It's the same here with the open Heart Center. What does this value mean? Or how can you measure it? What is the point of all this anyway? Again, this leads to the same dilemma over and over and over again. This leads to someone else telling you, someone else controlling you.

I mentioned that I have a completely open Sacral Center and this was one of those areas where I was completely overwhelmed, overwhelmed by others. And this is where another person had incredible authority over me, not counting other things when I was the False Self. Being the False Self, the rest of my openness is in complete certainty, and this open Parietal Center is a huge distortion in that , how I mentally made decisions, because I was like everyone else, homogenized in this world. I made decisions based on my openness. But where I was really, so to speak, captured by others, where I had my themes, all these things were mine. When you have a completely open center without activations, it is so easy, it is not only easy for someone to take over you, so to speak, but the psychology is: “Please do it, take me!”

And it is the openness of the Heart Center - WHAT IS VALUABLE. “Ah, thank you. Tell me what is so valuable? Tell me what's worth proving worth, because I don't know myself. And I have no way of accessing it." And as you go through each of these areas, you see that there's this disconnect from the core function. There is no topic here, there is no way to gain access, no.

At least not from the point of view of the False Self. There is a feeling that something is really wrong here. This is one of those areas where you get huge problems out of it.

Most people who have a completely open Heart Center is the thing they are most uncomfortable with and would even like to hide it so no one can see it. Because they don't really know what to really say, or what to think, or any of those things. This can lead to all sorts of such themes of solitude or allowing others to take over you. Or it simply opens up the potential for not being yourself, not being yourself.

Among other things, we are dealing here with the most powerful determination when we talk about a center that is completely open. Here we are not talking about looking at yourself and seeing where there are positive, let’s say, moments. That's really not what this is about.

This really needs to be understood, this is where conditioning can be most powerful, because you don't even have a theme that will give you any protection and that will allow you to concentrate on some aspects. Everything here is completely white, and there is no way to catch on to it. Anything that has to do with the genetic imperative, because we are bioforms, the way we are created genetically, that openness is the most attractive thing to us. This is how our species reproduces.

Openness is an incredible power. And at the same time it is the most powerful conditioning force that there is: whether in an open gate, an open channel, an open center. This is where something other than you has power over you, your life. And when we deal with centers where there are no activations, this is where these other people always come in and start manipulating you. This is where it really is so easy to lose your authority. It’s not easy to lose your credibility, but even this is really a danger for you. You can put yourself, so to speak, in this danger of taking risks.

OPEN SPLEEN

And here this example could be the open Spleen. The splenic system is the immune system. This is our most ancient system of awareness, and it provides the basis for our survival on this plane. And when you look at the gate of the Spleen, you look at all these basic, basic fears. Moreover, fears can be very valuable. You see this in the context of awareness, that the fears that come from the Spleen are the roots of our awareness, and in this sense push us to deal with fears.

But if you have a hanging 48 gate, you have a potential fear of inadequacy, and this gives you something you can work with intelligently. But everything connected with the fears that are in our system, they provoke, provoke our mind. But when you have someone with a completely open Splenic System, they don't know what to fear. My standard metaphor for this is a child who stands on the roof of a house, has made wings out of paper and is about to fly away without any feeling that coming down from the roof these wings might not work for this. This can be a real danger.

If you have a child with a completely open Spleen, you can buy him a bicycle for Christmas. Really make sure that you give him all sorts of different helmets, knee protectors and everything else that you can. Do everything you can to let that child know that a vehicle can be dangerous, that things can happen. Because they don't know it, it's unnatural for them to know what to be afraid of. And this is very, very dangerous, and again, understand, this is how conditioning can be so destructive.

The Open Spleen really speaks in such volumes about what happens to us when we are completely open to conditioning, when we are at the mercy of conditioning. This is what needs to be seen in any of these open centers, that in these open centers you are at the mercy of the forces that will be around you in the way they will influence you.

And of course, the first thing they do is they demand authority, they claim authority. The parent who will tell their child, “You need to be careful about this, you need to be careful about that.” See that in any kind of activity in which a child is involved, if he operates from his False Self, nothing can protect him. Nothing.

That is why the deepest gift of this knowledge is Strategy and Authority. Because everything in openness feeds this mental decision-making process and leads us into all those dilemmas as a by-product of it, and you end up with absolutely open system immune defense, which has no tools for protection.

And you can be deeply, deeply conditioned in this process if you have no other way to make decisions other than to get lost in this mental field, making decisions based on your conditioning. And this whole openness that exists in these non-activated centers, the conditioning that you perceive in them, you don’t even question it, because there is nothing here where you can root these doubts. If you have a hanging gate, then at least you have something to hang from. Once it is completely open, there is no protection.

And of course, again, I'm speaking here specifically in the context of what it means to be a False Self, which is so many people who have at least one center in their design that is completely open. This is quite common.

You can see this in a lot of different charts, and really realize that if you look at it analytically, this is where you can put your attention, because this is where this person is most helpless in trying to be themselves, in trying find this essence. If you have a hanging gate, it is an aspect of who you are. When you have nothing at all, it leaves you completely deeply vulnerable to conditioning, because you have no way to measure, to evaluate that conditioning. And you know, for the False Self, which has no idea what's going on, this directly leads to how its mind operates and how easy it is for these people to internalize it.

Therefore, these are completely open centers, you need to see them, look at them first of all. Because of course, I am giving you here the negative side of this False Self. At the end I will give you the other side, the positive one. But it's really important to see how vulnerable people are to what overwhelms them here, overwhelms them. This is the thing that I always oppose. My job is to enhance unique potential.

And it is so obvious in mechanics that every person has this unique opportunity live your differentiated and realized process. And it’s not about that, you don’t need to be a great scientist, and seven spans in your forehead, to come to this - you need Strategy and Authority. And if you're lucky enough that it's on your fractal line, you've encountered it, and you take it into your life, you can see that you can navigate that plane. But once you begin to navigate in accordance with your Strategy and Authority, you will be able to define yourself, your uniqueness.

You will be able to eliminate all these other forces that have authority over you. This does not mean, by the way, that these forces are necessarily some kind of wrong people, but it does mean that you cannot blindly accept this authority. We each have the right to operate in accordance with what is right for us, and without Strategy and Authority there is no way to live a unique life. And this openness is simply overwhelming, this conditioning is simply overwhelming. You see this every day in the program. You see it every day in the way people interact with each other, in the way mental decisions distort the nature of what is potential in their lives. And how different a person is when he can float on this plane as his True Self.

These completely open centers are the biggest hook of all to take you away from who you are. Take you completely away from who you are. This is true. That's what it is here. This is what is here, this is that you cannot evaluate it, measure it, you cannot do anything about it. And it's a place where you can't go and say, “Yeah, I got this. It dawned on me. It's me. This is what my essence is,” it just doesn’t exist. And what you have perceived throughout your life is simply the most different types conditioning that leads to these areas.

OPEN EMOTIONAL SYSTEM

You see, how funny it is, I made a typo here. Here you DON'T KNOW WHAT TO FEEL. We live in a world dominated by the Solar Plexus. 51% of people live with a certain Emotional System. And we live in a world where there is no truth in the moment, and where the world operates according to the wave, rising up and falling down. And this is the nature of our world. And the emotional system has incredible, incredible power. The Solar Plexus has incredible power in the way it colors the nature of our lives on the planet.

If you have a hanging gate in the open Solar Plexus system, then your False Self strategy is to avoid confrontation and the truth.

But this is not about not knowing how he feels.

As I said, I have an open Solar Plexus system with the 49 gates hanging.
I feel when you identify my Solar Plexus, I know what to feel.
I know this feeling through the 49th gate, and there is a specificity that is inherent here for me.
But as soon as you take away this hanging gate from here, and you leave this center just open, it's really not knowing what to feel.

And of course, this in itself is an incredible dilemma.

Not only is this such an incredible vulnerability, but not knowing how to interpret this itself, being disconnected from feelings. And I know many people in my life, some people, who have a completely open Solar Plexus center. And that's really the case, they're really disconnected from it. And what you will see is that these people do not know any of the keys that are embedded in this emotional system. They don't know what it means to desire, they don't know what it means to be sensitive. They don't know any of these topics because they quite literally don't know what to feel.

This does not mean that the feeling is not there, in the sense that the energy does not enter the Solar Plexus, it does. But they just don't know what to do about it. They just don't know what to do with it...

It's actually interesting because this is one of those areas where you see such a fascinating difference between those who have a hanging gate and those who have a completely open Solar Plexus.

Once a person has a hanging gate, they perceive this energy and they have this amplification, increase, amplification of it because of the power of this and because it is so amplified, they instantly know what to feel. “I want to get out of here. I don't like it, it's uncomfortable. I want to get out of here, I don’t want anything to do with this.” And they know what to do with that energy that leads to what they feel, and this may ultimately lead to avoidance of confrontation and the truth, but nevertheless, they know what to do with that feeling.

But if you have someone with a completely open Solar Plexus system, they really honestly don't know what to do with it. They don't know what to feel, how to handle it. You can see this in extreme forms, such as autism, not knowing what to do with emotional energy. If you take emotional energy and bring it to an autistic child, it is something that is so uncomfortable for them. They don't know what it is, they can't count it, they don't know what to do with it, they can't tell whether it's anger or pleasure. They just don't know what it is. And of course, this is the phenomenon of a completely open Solar Plexus. It's just not knowing what to feel.

OPEN ROOT CENTER

I think the most fun thing for me is and I have an open Root Center. I know that. But an open center of pressure is a sandwich that distorts us. If you have an open Parietal Center, then you are thinking about things that don't matter, or you don't know what to think about. When you have an open Root, it is an incredible tool. The root center is deeply powerful.

This is a motor, this is an adrenaline system. It is an energy system and it controls so many functions. This is the basis of formats. It floods our Splenic and Emotional systems and gives fuel to it. It's really, really powerful. And when you have someone with a completely open Root Center and a hanging gate, you always feel pressure, you always feel that pressure thematically. Those. you are pushed, pushed, pushed through this pressure. And this is a classic example for a person who has a Root Center with a hanging gate, these are people who cannot hold on to this pressure for a long time, so they are in a hurry. Anything to do with an open Root Center means you're in a hurry.

For example, you are working and you have an open Root Center, and your boss comes up and says: “I need this report done in 24 hours.” You will make it in 2 hours. You will do it to get rid of this pressure because you are carrying this pressure in your system and all you want to do is just get rid of it.

It's a sad joke, because of course it's all conditioning, it's the False Self, that the next pressure will come in the next minute. And you spend your whole life racing, rushing, flying through everything, which means you won't really do them particularly well or they won't be particularly satisfying, etc., etc.

But when you have a person with a completely open Root, he does not know what pressure is. He just doesn't know what to do with it, that is. how the open Solar Plexus does not know what to do with the emotional wave. He just doesn't know what to do with the pressure, he doesn't know. The boss comes and puts pressure on him, and he needs to do this in 24 hours, and he doesn’t know what to do about it.

He doesn't know what to do with this pressure.

These are the kind of people who simply DO NOT KNOW WHEN TO HURRY. They have no idea about it. No one. They don't know what to do with any kind of pressure that comes into their system. Nothing, neither the slightest idea. These are the people where you will see such extreme cases of, for example, stage fright or fear of the public, or for example, such panic attacks, attacks, where a person just panics and cannot do anything. It can't move, it can't move towards anything, it's just locked in, there's just nothing you can do about it.

OPEN SACRED CENTER

And you can see this last but not least here, but this is the most important thing of all, apart from everything else, this is when it comes to centers, there is nothing like the Sacral Center - it is the core of life itself. This is a great generative force. Generators dominate this plane, and they are the majority on this plane, on this planet.

You can see this in the Cross of Laws. Cross of Laws - it always has a certainty of 3-60, and it is always a generator. The Cross of Laws is always a generator. Projectors, manifestors and reflectors can never be born on this cross. They can never be responsible for the laws of life. That's not what they're here for. It is sacred people, it is generators, who generate life. You can see this in their enveloping, embracing aura, which in this sense spreads this life force throughout the world.

And obviously the Sacral Center is not just a regenerative center, it is where life comes from. This is where the core of our sexual reproduction lies. The sacral center is through the 59th and 27th gates, where our genetic imperative is laid down. And this is the only gate that carries this role of the genetic imperative, these are like the roles at the center of the GI.

And everything connected with the Sacral Center is connected with life itself. Everything about life, about being a generator, and this is one of my oldest jokes about generators, is that their perfection is in the use of their energy. When the generator operates correctly from the sacred response, it is perfection. This is perfection! This is the perfect use of energy. And everything to do with whether life will be perfect or not will ultimately depend on the generators whether they will use their energy correctly. And when a generator does not use its energy correctly, you know what we get on this plane - frustration and the world of the False Self of the generators who represent the majority. And you see that this is what our world celebrates. This is the fundamental frustration that exists here, incredible poverty, hunger, lack of equality. This is deep frustration. This is the inability to use energy correctly.

When you look at the completely open Sacral Center, you are looking at projectors, reflectors, manifestors. You look at people who don't have a specific sacral system, they will have this Sacral center completely open. These are the people who DO NOT KNOW HOW TO USE ENERGY. They DO NOT KNOW WHAT THE ENERGY IS FOR. They may indicate where the energy should go, but they truly do not know what energy is. They have no idea. And they don't know how to use energy.

They may end up wanting everything everywhere, being attracted to this thing and that thing. And in principle, a completely open Sacral Center is something that is always waiting for exhaustion from dysfunctional activity to overwhelm them, to overwhelm them. Not knowing what to use energy for.

Generators are the builders on this planet. They are here to use energy correctly. That's the essence of them. And they are here to use this energy correctly, as a natural function. When you have someone who has an open Sacral Center and a hanging gate, the False Self's strategy is to not know when enough is enough. And they just keep doing and doing and doing, and the dilemma for a fully open Sacral Center is where to put their energy.

My Sacral Center is completely open. And I know from my first 35 years of life, I had no idea what to use my energy for. I had no idea what to use my energy for. None. I did this, and this, and this, and this. And endlessly, endlessly. No introduction. And at the same time, being deeply conditioned by the authority of the generative force, being caught up in all these games of generators and being a manifestor, it was incredibly unhealthy for me.

And one thing to understand about these open centers is that they are the place of deepest vulnerability to conditioning. But let's think about it from the point of view of your correctness, let's turn it the other way and see the beauty in it, because there is always beauty, there is always magic. If I look at people who are caught up in their lives, and they have excitement in their lives, and they contribute with the nature of their being, then you will find among them a group of people who will have a completely open Sacral center. Absolutely. I can imagine Krishnamurti, Osho, all sorts of forces that were attracted through the openness of this center, through this openness to being captured by what this existence is.

And this is something that you need to really see what happens to you when you operate correctly, when you take away the stupidity of the mind. Because it is really pure stupidity when the mind is the force that guides us. Once you stop that, once you give the authority of your strategy to what is correct for you to operate through who you are, then the mind can do what it does best. He can measure, he can look at this and that. And he can look at this and that without any agenda. And this is the root of wisdom. Each of these centers, when fully open, represents a unique, non-judgmental potential for wisdom. Really understand these things, because a person has no attachment here.

I do not have any connection to my Sacral Center; this is not genetically something that is inherent in me. And during all these years of my mystical experience, one of these all these themes, this center among others, this center more than any other, was the source of the deepest wisdom for me, together with the Solar Plexus, to see, to really understand the essence of what what is life force. To actually be able to measure that power and then turn that measurement, the comparison, into what is our right for us, as 9-center beings, is to express our pure Outer Authority. That's what we're here for. This is what this field of consciousness in which we live is what it so deeply lacks. He lacks that unique expression, everything about openness.

When I started, when I first looked at my own design, I looked at all this openness as if it were a curse, a punishment, a torture, as if it were a horror. I really looked at this openness as horror. What happened to me? What has this openness brought to my life? How did she distort it? How my life was not only distorted, but how it also affected others in my life when things went wrong. And I began to see this openness as an enemy, and it was a great negative force. And over the course of all these years, what I came to recognize was that once I was freed from that, from that mind that would tell me what to do or who I was supposed to be, it all became incredible: everything these open gates and channels and centers that are in my design are my knowledge base. This is where I perceive the world, and I perceive it without bias. And I can look deep and I can live without being distorted and distracted by it, and I do this as a unique being with a unique perception that becomes my expression of Outer Authority. And that's what we're all here for.

Not through similarity, not through fringe concepts, not through fringe philosophies and moralities, and all that nonsense that comes from a homogenized world, but to be truly truly different in the way we live, perceive and express existence. This is our essence. These are the places that are completely open, as distorting as they become to the False Self. They become an incredible tool, and they become the ultimate course that you take in this life, learn, because you become specialized in it. And it is precisely the deepest wisdom in this life that can be found here.

And this brings us back to the basics of PM - Strategy and Authority. This is an amazing thing; it robs the mind of its role as the Inner Authority. The mind is not created to be the Inner Authority. It should be this instrument for measuring consciousness, a source of unique expression. And that's what he is. My mind is a wonderful thing. I express him as an External Authority, I don’t listen to what he says, I have to do. He won't tell me what to do. I remember what happened when I listened to him. And then there was no magic in my expression, because when the mind is both an external authority and an internal authority, it is simply horror. You are not telling the truth to yourself, you are lying. This is simply not possible when your mind is an internal authority and an external authority. And you give up all hope of becoming yourself.

So what we have now seen from the negative side is very, very deep as a manipulative tool. This is where people put themselves at the mercy of others. And understanding this is truly a way to acknowledge and see these themes in yourself and in others and help them. And once you can help them, you can help them to betray their mind as a tool for making decisions, help them trust the principle of form, trust their correctness, follow their Strategy and Authority so that these areas that have taken them so far will help They will ultimately open up an incredible perspective.

I could of course make a huge number of classes, but nevertheless, this is for you to think about it, and, well, you know, everything related to this knowledge is really very simple. It's about not giving your Authority to anyone. It's about holding it as the most beautiful, purest thing you can have in this life, holding that Authority for yourself, and it's the Authority that you could truly trust, because that's what it's all about.

Anxiety and irritation only get worse when you get to this Center. The Ajna Center can be caught in the eternal trap of thinkers - fixation. Because it is impossible to stop his eternal reflections on the past and attempts to connect it with the present and future.

Anatomically, Ajna is related to the pituitary gland, which is located in the front of the brain. Eastern cultures call the pituitary gland the “third eye,” or the “mystical eye of knowledge.” It is not surprising that the purpose of this Center is to work with inspiration, making visible what you need to know or learn.

Certain Ajna Center

Your Ajna Center is defined, your “hard drive” never stops rustling. It constantly processes, analyzes and duplicates information. Your Ajna is a biological computer that constantly compares, revises and explores. Perhaps, while studying or at work, you have more than once had the feeling that your head is about to burst with information. However, as soon as you get down to business, numerous facts obediently fit into their designated shelves, and you rush forward to acquire new knowledge.

It’s like a foreman from the housing office, who at first is horrified by the amount of work, and then just takes it and does it. If you want, you can remain that ever-worried bore specialist who, instead of working, is looking for non-existent problems. Phrases such as “don’t worry about trifles” and “don’t create problems out of nowhere” usually mean that there is a person with a certain Ajna Center nearby. No one is able to simply turn off their thoughts and experiences. Meditation can calm the Ajna and allow you to step away from the flow of disturbing thoughts, but if your mind is stable enough, after a while you will find that your approach to a problem not only has not changed - it has never changed.

Undefined Ajna Center

You can have the broadest erudition and yet remain completely absent-minded. You are open to contemplation and learning, but you are also prone to forgetfulness and are easily distracted. You can go down to the garage and leave your car keys at home, or go outside and forget to turn off the iron. I always say that people like you need a diary or at least an organizer because it is normal for you to simply forget about an appointment or an important conversation.

However, I am not saying that you are frivolous. Moreover, in reality this is not at all the case. The great Albert Einstein had an Undefined Ajna Center, and the reason for his genius was precisely that the Undefined Ajna gave him that impartial objectivity that led to equanimous wisdom and allowed him to discover order in the chaos of life. You too must learn to distance yourself from the mental activity of Certain Ajna Centers. This will give you the opportunity to slowly bypass those mental barriers that others try to heroically overcome. I always tell people with Uncertain Ajna that they have the ability to solve other people's problems because they can see the forest where others see trees.

You can actually walk into a room and sense what everyone else is thinking because you can connect with other people's thoughts. You have heard more than once: “You always know what I’m thinking.” This is the wisdom of the Undefined Ajna Center. Its main charm is that it always leaves you a choice: calm contemplation alone or a mental storm in the company. The potential of your Ajna is truly limitless! And if you learn to embrace and embrace this delicious uncertainty, your life will become an ongoing mental adventure.

Open Ajna Center

When there is no open Gate in the Ajna Center, this makes you a person of the broadest views. Sometimes you feel overwhelmed by other people's thoughts. But you don't miss a single thought thrown your way. You look it over and decide if the thought is worth giving it some thought. This openness means that your Mind perfectly reflects what others are thinking. You should be careful. Don't let yourself get lost in someone else's stream of consciousness. Ask your Authority. He knows how to determine which ideas are worth developing and exploring.

Based on materials from the book RA Uru Hu

“Living Your Design”

AJNA CENTER

Components:

1. Ajna center is our second center of Awareness. This is the awareness of our mind.

2. Its frequency is continuous work over time. His fear is called

Worry.

3. Themes of the Ajna Center: mind and thought process. 4. Its biological attribute is the pituitary gland.

5. The function of the Ajna Center is to conduct research.

6. The Mind has no ability to make decisions.

7. A particular Ajna center must trust its particular way

thinking and processing mental information.

8. The indefinite Ajna center knows all ways of thinking and is very

intellectual.

The Ajna Center is our second center of Awareness. It represents the awareness of our mind. Its function is the thought process, which is supplied with fuel from the Parietal Center and can be expressed in words through the Throat Center. We understand and learn many things through the mind. This is a huge gift that human beings have. By giving names to objects, we recognize them and, by accumulating information about the past, we create history and culture. The mind gives us the ability to understand, find meaning and learn about the world around us.

Historical background

Mindfulness began to evolve about 85-90 thousand years ago. At this time we approached the process that opened the potential of the Ajnacenter. Around the same time, a mutation occurred, as a result of which the human larynx changed. Before this, human beings could drink and breathe at the same time. This ability was lost due to mutation. The larynx dropped and opened vocal cords, allowing us to pronounce complex sound combinations. This moment in history marked the beginning of our speech and human beings were no longer limited in their communication to such primitive sounds as sighs, groans and grunts.

Biological connection

The Ajna center is located where the anterior and posterior lobes of the pituitary gland are located. These are very important endocrine glands. They are the headquarters from which instructions are sent throughout the body. Our lives are controlled by the mind because the pituitary gland is responsible for distributing hormonal information, which is then converted by the thyroid gland. Together they provide instructions for keeping the body healthy inside and out.

The Ajna center is connected to the cerebral cortex.

Mind- it's a time machine

Mental awareness dominates our lives. It imposes on us a way of perceiving the world in which we live. It seems that humanity takes its mind. When we turn to the Mind, we always deal with two processes: collective – visual and individual – acoustic. So we have two different processes involved. The visual process predominates. The second thing to keep in mind is that when we deal with the Mind, we are actually dealing with a time machine.

This is another part of the nature of Mind. The abstract collective Mind considers the connection from the present to the past. The logical collective process occupies the Mind from the point of view of the present projected into the future. The individual process occurs in pulse mode - in what we can theoretically call “now”. We perceive it as real. These three aspects form our time machine.

Frequency: Continuous

The Ajna center is not connected to the motor. He is only under pressure, and this is not the same thing at all. The inspiration of the Parietal Center creates the pressure to think. The frequency of the brain is continuous functioning. This means that if you use any type of mental decision making, you will have to live with it for the rest of your life due to the frequency of your brain.

This is a difficult test. The mind cannot let go of thoughts. He will always be busy with work until you realize what doesn't matter in your life. Until this point, he will try to guide you, but it is not in his power to tell you what to do.

We are dual by nature and everything in us manifests itself through duality. The mind also processes information in a dual way. Let's say you have a choice. When you consider this choice to make a decision, you consider its positive and negative aspects. You create two equal arguments, opposite one another.

One argument says that this choice is bad, and the other says that it is good. This is how the Mind works. We move very easily from one position to another because we have already established it in the Mind. This means that the Mind is not able to decide in favor of one or the other. His task is simply to highlight the two sides. But the reality is that there are millions of sides that can be highlighted, not just two. This process is called finding the cause. This is what we do after everything happens. Before an event, we always consider two sides of it. It's yes or no. After an event, we have many reasons from which we can build a “yes” or “no”.

The mind is not for making decisions

The mind is not connected to the motor and the design tells us: become aware of it. There's no motor here. There is no need for manifestation of activity, doing.

The Ajna center is the only center of Awareness that is cut off from energy, because on both sides it has centers that are not motors (the Parietal Center and the Throat Center). The situation with the Spleen center is different - it is located next to the Sacral and Root centers. The same is true for the Solar Plexus center, which itself is a motor. The mind conveys the very essence of what it means to be human. This is what the Mind is for. That's why he has the ability to look at things both ways at the same time. People with a certain Sacral center can do interesting experiences with the Mind. When they answer the question, the mind picks up their response. If they are asked: “Shall we go have lunch?” and their Sacral Center will answer: “Yeah,” the mind will pick up this “yes” and say: “I would like something from Italian cuisine.”

When that same person answers “nah” to the same question ten minutes later, the mind will pick up on that too and say, “I want to stay home because...” When you truly understand this, you will stop believing that The mind tells you what to do with your life. He is unable to do this. He can only tell you in his subjective manner about what happened to you. And you can only tell others about what you think happened to you. The mind is not here to guide you in life. He can't do this because he is always on the other side. Any decision you make at the mental level and implement will remain with you for the rest of your life and you will always rush from one side to the other, never experiencing satisfaction, because the Mind will not be able to let go of the other side. She will always be present here. Did I do the right thing? Or maybe it's wrong? This could all turn into this headache, which only the Mind can bring.

Design shows us that it is very difficult to turn thought into action. The mind cannot determine what is right for you, regardless of whether it is defined or open. It does not matter. You can count on Intelligence for its value to others. This is your communication tool to find out for yourself what you experienced. Life from the point of view of material wealth - the theme of the Ego center - has nothing to do with the Mind. The mind is needed to trace perspective, to see two sides of an object, but it cannot say which side is better. His job is to study the issue and find the problem.

Mindfulness: Anxiety

Fear in the Ajna center is called Anxiety. This is Anxiety about not being able to understand, or make sense of, or know what is going on in the world. Worry about being misunderstood or not being able to communicate clearly. If it fails. establish communication, Anxiety arises, causing problems.

Threementalprocess

The mind processes information in three ways. Two of them are visual and one is acoustic. Visual ways of processing mental information - logical and abstract. The logical method is aimed at understanding the model and projecting it into the future, and the abstract method is aimed at finding meaning in what happened in the past.

The acoustic way of processing mental information is very complex. It is aimed at finding what is rational for a given individual awareness. The main thing for the Spleen center is the sense of smell. Nose. In the Ajna Center, the main thing is vision. We process information in two visual ways, so the eyes are important as we receive this information through them. The acoustic process aims to give a rational form to sound.

UNCERTAINAJNA CENTER

People with an undefined Ajna center constantly accumulate information, find various teachers, and collect books and paintings. But even when their collection is complete, it does not bring them a sense of satisfaction. They are very prone to mental restlessness because they do not have a definite way of thinking. All their thought processes are conditioned.

Let's say your Ajna center is undefined and you are sitting in a cafe next to a person who has it and who dreams of a vacation in Paris. Since you are in his aura, you intercept this desire to rest for a couple of days, without even knowing whose it is. You get up, go to the travel agency, buy a tour and leave.

When you arrive at the place, everything is going badly, the hotel is uncomfortable, the weather is terrible. While you stay there, you will not have the slightest idea why you are there and why you wanted to go on vacation. Be careful if your Mind is not determined, otherwise you will go on someone else's vacation.

Due to the dominant role of the mind, the thinking process of people with an undefined Ajna center can be deeply conditioned by people with a specific Ajna center if they impose their opinions, thoughts or vision of a problem on them. When a person with an undefined Ajna center ceases to identify himself with his Mind, he acquires the ability to read other people's thoughts. He can just sit quietly next to people and observe what is going on in their minds. Something will flash through his head and the same will be said by one of those present. The undefined Ajna center merely processes mental information; in fact, not a single thought is its own.

A person with an undefined Ajna center can always determine how clear the thought process of others is. His role is to educate others about different ways of thinking. People with an undefined Ajna center can be absolutely free from prejudice and judgment. They can work with the information given to them in their own way. A mentally open person is able to know another person by perceiving his mental field.

DEFINITEAJNA CENTER

A person with a certain Ajna center has an unchanging type of thinking. On him. you can always rely and trust him, but this same certainty limits a person: He knows only this unchanging way of thinking and nothing more. Such a person can only think in a certain way and must understand that the task of the mind is to communicate with other people. If he makes decisions with his mind, he finds out that it doesn't work and suffers from anxiety.